What is Mount Kailash in Tibet? Mysteries of Mount Kailash

Mount Kailash is a mysterious and incomprehensible secret of Tibet, a place that attracts thousands of religious pilgrims and tourists. The highest peak in its region, surrounded by the sacred lakes Manasarovar and Rakshas (living and dead water), the peak unconquered by any climber is worth seeing with your own eyes at least once in your life.

Where is Mount Kailash?

The exact coordinates are 31.066667, 81.3125, Kailash is located in the south of the Tibetan Plateau and separates the basins of the four main rivers of Asia, water from its glaciers flows into Lake Langa Tso. High-resolution photos from a satellite or airplane resemble an eight-petaled flower of regular shape; on the map it does not differ from the neighboring ridges, but significantly exceeds them in height.

The answer to the question: what is the height of the mountain is disputed, the range called by scientists is from 6638 to 6890 m. On the southern slope of the mountain there are two deep perpendicular cracks, their shadows form the outline of a swastika at sunset.

Mount Kailash is mentioned in all ancient myths and religious texts of Asia, it is recognized as sacred among four religions:

• Hindus believe that at its peak is the favorite abode of Shiva; in the Vishnu Purana it is indicated as the city of the gods and the cosmic center of the Universe.
• In Buddhism, it is the seat of the Buddha, the heart of the world and the place of power.
• Jains worship the mountain as the place where Mahavira, their first prophet and greatest saint, gained true insight and interrupted samsara.
• Bonians call the mountain a place of concentration vitality, center ancient country and the soul of their traditions. Unlike believers of the first three religions, who make a kora (purifying pilgrimage) after sun exposure, Bon followers go towards the sun.

Parascientific concepts about Kailash

The mystery of Kailas worries not only scientists, but also lovers of mysticism and transcendental knowledge, historians searching for traces of ancient civilizations. The ideas put forward are very bold and bright, for example:

• The mountain and its surroundings are called a system of ancient pyramids destroyed over time. Supporters of this version note a clear step pattern (9 ledges in total) and the correct location of the faces of the mountain, almost exactly coinciding with the cardinal points, like the complexes in Egypt and Mexico.
• E. Muldashev's theory about the stone mirrors of Kailash, the gates to another world and the artifacts of ancient humanity hidden inside the mountain. According to him, this is an artificially constructed, hollow inside object with an original height of 6666 m, the concave sides of which bend time and hide the passage to a parallel reality.
• Legends about the sarcophagus hiding the gene pool of Christ, Buddha, Confucius, Zarathustra, Krishna and other teachers of antiquity.

Stories of climbing Kailash

It is pointless to ask the question “who conquered Kailash”; due to religious reasons, the indigenous people did not attempt to conquer the peak; all officially registered expeditions with this focus belong to foreign climbers. Like other pyramid-shaped ice-covered mountains, Kailash is difficult to climb, but the main problem is the protest of believers.

Having difficulty obtaining permission from the authorities in 2000 and 2002, the Spanish groups did not go further than the camp set up at the foot of the camp; in 2004, Russian enthusiasts tried to make the climb without high-altitude equipment, but returned due to unfavorable weather. Currently, such ascents are prohibited at the official level, including UNN.

Trekking around Kailash

Many companies offer the service of delivery to the starting point of the kora - Darchen and accompanying a guide. The pilgrimage takes up to 3 days, crossing the most difficult section (Dolma Pass) – up to 5 hours. During this time, the pilgrim walks 53 km; after completing 13 circles, passage to the inner ring of the kora is allowed.

Those wishing to visit this place should remember not only good physical fitness, but also the need for a permit - a kind of group visa to visit Tibet; registration takes 2-3 weeks. The policy pursued by China has led to the fact that it is almost impossible to get to Mount Kailash on your own; individual visas are not issued. But there is also a plus: the more people in the group, the cheaper the tour and travel will cost.

Hello, dear readers.

Today we’ll talk about a place that is significant for every Buddhist. This is Mount Kailash (or Kailash, or Kang Rinpoche, which in Tibetan means “Precious Snow Mountain”, and many more synonyms in the languages ​​of different peoples of the world). This is one of the highest peaks mountain range, which is located in the Gangdis system. It is located in the Tibetan Plateau on the territory of the People's Republic of China.

Externally, it is very different from all the mountains - it has the shape of an almost regular pyramid, the four sides of which are oriented to the cardinal points with only a slight deviation. Height 6638 - 6890 m. Those who like to see mysticism in everything believe that in fact the peak is located 6,666 meters above sea level, but measurements do not confirm this data. Mount Kailash has not yet been conquered by any climber.

The history of its origin is shrouded in deep mystery. The earth “erected” the Tibetan Plateau more than 5 million years ago, while scientists determine the age of Kailash as 20 thousand years, which is much less and more than strange.

If you look carefully at the satellite photographs as close as possible, you can see places where the “plaster” has broken off, revealing a monolithic wall underneath. This gives reason to assume that Mount Kailash in Tibet is a man-made pyramid, and the largest of all existing on earth.

But who built it? And not only it, but the entire complex around it, which includes mountains (pyramids?) of much smaller size, semicircular and flat formations, located exclusively in a spiral? Or maybe it is a giant crystal that accumulates the energy of space and earth, the second part of which is hidden in the bowels of the earth?

Location and relief features

The mountain peak is located in Western Tibet. This is one of the most inaccessible places, as if someone (or something) made special efforts to ensure that only initiates could get here. Kailash is the largest watershed in South Asia. The Indus, Karnali and Brahmaputra flow nearby.

Waters from the Kailash glaciers flow into Lake Langa Tso, from which the Sutlej River, the largest tributary of the Indus, originates.

The southern slope is dissected vertically by a deep crack, which is intersected in the middle by another, horizontal one. With a certain refraction of sunlight in the air, a swastika sign appears, which is why some sources call Kailash “Swastika Mountain”.

Location coordinates: 31°04′00″ N. w. 81°18′45″ E. d. (G) (O) (Z) 31°04′00″ n. w. 81°18′45″ E. d.

Religious significance and summiting

Kailash is considered the center of the world by adherents of four religions - Hinduism, Buddhism, Bon and Jains. Buddhists think that an avatar creature (incarnation) of Buddha Akshobhya lives here - Samvara has four faces and twelve arms, and the mountain is called Himavat. This place is shrouded in secrecy and many legends. The peak, however, did not succumb to any mortal.

Attempts to reach the summit

However, what will stop a person (or people) who does not believe in anything, neither in God nor in the devil? There were many attempts to conquer Kailash. But not a single ascent was successful - some turned back on the way to the foot, and those who nevertheless set foot on Kailash talk about an interesting phenomenon.

At first, an excellent asphalt road leads to the mountain. Like everywhere else, it cannot be straight and bends somewhere. In places where it crosses the mark of 6,666 meters (to the foot), high-quality asphalt suddenly suddenly gives way to old and cracked, and the yellow dividing strip, which was very bright a meter ago, becomes dull and faded. It is difficult to drive in these areas because the air around you becomes thick and viscous.

Interesting things happen to those who try to get to the foot on bicycles or motorcycles:

• with the same effort on the bicycle pedal, the speed drops by half, or even three;
• sudden breakdowns occur, for example, a bicycle wheel can curl into a figure eight for no apparent reason;
• the motorcycle suddenly begins to “sneeze”, or even refuses to move at all, but upon inspection it is not possible to identify any problems.

Games with time

Some try to deceive the mountain. In Tibet, to this day there is a legend about unlucky travelers who wanted to conquer the peak by hook or by crook.

Four Englishmen (or Americans, or maybe Russians - after many years no one remembers the nationality of these people) started to Kora (circumvention around Kailash) along with the rest of the pilgrims, but at some point they left the sacred path and moved up the slope

After some time, four ragged, stubble-covered people with feverishly shining eyes and completely inappropriate behavior came to the pilgrims’ camp. After the descent we had to send them to a psychiatric hospital. All four travelers died insane within the next year. At the same time, they grew old very quickly, turning into very old men.

It is believed that inside the spiral, the center of which is Kailash, time accelerates significantly, while outside, on the contrary, it slows down. This fact is confirmed by many travelers. However, it is stated that time flows faster on a subconscious level. After committing Kora, the chain of events happening to a person accelerates, but he himself does not physically age.

Bypass of Kailash

There are 9 sacred routes or Cor. Three of them are known to all pilgrims - these are the traditional Koras: external, Nandi, Dakini. Little-known routes almost forgotten by the indigenous population of Tibet are Touching the Faces of Kailash, crossing the Geo and Shapje passes from the south through the Gyandrak Monastery. Some of the paths of the Kora appeared to pilgrims during meditation - holistic, spiral, Merging of elements.

Kora is the circumambulation of a shrine, particularly Kailash, in a counterclockwise direction. Among pilgrims, prostration is most revered - when a person falls on his face, then rises, puts his feet where he was just lying face down, and thus moves forward. The kora around Kailash can last a very long time (several days with breaks for sleep and food) and include not just one round, but several.

Particularly zealous followers of religion honor the number 108. It has a special, sacred meaning in many religious movements, including Buddhism:

• The Kangyur (collection of Buddha's sayings) consists of 108 volumes;
• Buddhist monks' rosary consists of 108 beads;
• The pilgrim must make sure to do 108 prostrations during the Kora.

Lakes of Mount Kailash

Manasarovar and Rakshas Tal are antipodal lakes. In one the water is “living”, in the other it is “dead”. Interestingly, the reservoirs are very close to each other, separated only by a narrow strip of land and a canal. According to beliefs, if water from Manasarovar flows into Rakshasa, it means that the energy is in balance.

Objectively, the lakes are really different. Manasarovar – round, slightly elongated, with the purest fresh water, a calm mirror of the water surface, there are a lot of fish in it. There are monasteries around. Nature pleases with a riot of colors, birds sing, swans fly in in the summer.

Rakshas Tal - curved like a crescent, widening on one side, salty with a high content of silver, there is no life in it. The weather here is always bad and the surrounding landscape is inhospitable. However, the lake is sacred. There are many stupas along the banks.

Swimming in a lake with “dead” water “cleanses the body to the bones.” Bathing in Rakshas Tal is performed by everyone who passes through the Kora around Kailash. The water here is icy, and the water mirror is not smooth, like at Manasarovar, but is in constant agitation, and the wind blows all the time.

In the center of the lake, on an island, there is a small monastery where monks live in complete solitude - you can get out of here to land only when a stable ice cover is established.

People bathe in the waters of Lake Manasarovar after bathing in Rakshasa. There are thermal springs nearby, where locals have built wooden baths. The water in the thermal baths is healing, so there are many people who want to improve their health.

A little further is the Buddhist monastery of Chiu Gompa. Its name translates as “little bird.” It is located at the top of the hill. If you climb to the very top, you can see all the surroundings. You get great panoramic shots here.

“Om” is translated from Sanskrit as “word of power”. Buddhist monks pronounce this mantra during meditation. Om is a universal sound vibration that tunes the body to the “right mood.”

Death Valley

Another sacred place for Buddhists, and not only. Located at the northern “face” of Kailash. Three kilometers long. It ends where the “ice mirror” (glacier wall) is located. According to legend, yogis go here to die. Only a “pure” person can return alive from the valley of death. This place destroys everyone who has “bad” thoughts.

Tenzing Vandra, the Great Medical Lama of Western Tibet, says the following: “Kailas is an ordinary mountain, covered in legends. Everyone sees here what they want to see. The miracles that are attributed to this place really happened, but they were performed by people - the yogi Milarepa (who had levitation), the guru Rimpoche and others.”

Is it true or fiction that Mount Kailash is the center of the world, built ancient civilization aliens - Atlanteans and Lemurians? Or does this live only in the minds of believers and esotericists, such as Mulgashev, Balaev?

Scientific expeditions have not found any signs that Mount Kailash is man-made. Also, stone mirrors of ideal geometric shape were not found, in a word, nothing of what the locals, and then some Europeans, believed for centuries.

However, one should not think that the path to Shambhala, as Muldashev called this place, is open to everyone. Only those who are pure in mind and heart can understand what is really happening here.

Conclusion

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“The only thing better than mountains are mountains that you have never been to before,” sang Vladimir Vysotsky. In this case, the Tibetan mountain Kailash- the best of mountains, since no mortal has ever climbed to its summit. She does not allow any of the brave men who dared to attempt the ascent to approach her.

No man can come here!

This mountain in the shape of a tetrahedral pyramid with a snow cap and faces oriented almost exactly to the cardinal points is sacred to adherents of four religions. Hindus, Buddhists, Jains and Bon adherents consider it the heart of the world and the axis of the Earth.

Tibetans are convinced that Kailash, like the polar mountain Meru from Indo-Aryan myths, unites three cosmic zones: sky, earth and underworld and, therefore, has worldwide significance. The sacred Hindu text “Kailash Samhita” says that on the top of the mountain “dwells the formidable and merciful god - Shiva, who contains all the forces of the universe, gives birth to the life of earthly creatures and destroys them.” Buddhists consider Kailash to be the abode of Buddha. And therefore the sacred texts say: “No mortal dares to climb the mountain where the gods live; he who sees the faces of the gods must die.”

However, according to legend, two still visited the summit: Tonpa Shenrab, the founder of the Bon religion, who descended from heaven to earth here, and the great Tibetan teacher, yogi and poet Milarepa, who climbed to the top of Kailash, grabbing the first morning ray of the sun.

Failed climbs

However, these are legendary personalities. But for mere mortals the mountain remains unconquered, despite its not the most greater height compared to the Himalayan eight-thousanders - “only” about 6700 meters (data differ in different sources). They say that in front of the daredevils who decide to make the climb, it is as if an insurmountable wall of air stands up: Kailash seems to push them away, or even throw them down to the foot.

There are stories about four climbers (either Americans or British) pretending to be pilgrims making a kora - a sacred circuit around the mountain. At some point, they left the ritual path and headed up. After some time, four dirty, ragged and completely insane people with crazy eyes descended to the pilgrims’ camp at the foot of the mountain. They were sent to a psychiatric clinic, where the climbers aged incredibly quickly and died as very old men less than a year later, never having recovered their senses.

It is also known that in 1985, the famous climber Reinhold Messner received permission from the Chinese authorities to climb Kailash, but then was forced to abandon this idea for reasons that are not entirely clear. Some say that they have sharply deteriorated weather conditions prevented, others - that the guy who conquered all 14 eight-thousanders of the world had some kind of vision just before the assault on Kailash...

But the Spanish expedition, which in 2000 acquired a permit to conquer this mountain from the Chinese authorities for a fairly significant amount, faced a very real obstacle. The Spaniards had already established a base camp at the foot, but then their path was blocked by a crowd of thousands of pilgrims, who decided at any cost to prevent such sacrilege from happening. The Dalai Lama, the UN and a number of other major international organizations expressed their protest. Under such pressure, the Spaniards were forced to retreat.

But here, too, the Russians, as always, are ahead of the rest. In September 2004, corresponding member Russian Academy natural sciences, Professor Yuri Zakharov somehow managed to lull the vigilance of the Tibetan public. Together with his son Pavel, he managed (without permission from the authorities) to climb Kailash from the southeast side to the 6200-meter mark. But the peak was still not conquered. Here's how Zakharov himself explained it:

While climbing at night, Pavel woke me up, telling me that there were amazing things in the sky. unusual beauty light phenomena of natural electricity. I didn’t want to get out of the tent at all, and I didn’t have the strength, but curiosity took over - indeed, every 3-5 seconds spherical, bright flashes flashed in the sky, similar to the luminous rainbow spheres depicted by the Tibetans in tigle iconography. The size of a soccer ball.

Here it is appropriate to recall an even more interesting phenomenon, which is already more difficult to explain from a scientific point of view - during the day, you just had to close and open your eyes, looking at the sky, and you could clearly see luminous stripes, making up a huge grid covering everything around and consisting of hundreds -swastik. This is such mysticism, I would not have seen it myself, I would never have believed it. In general, these are the only unusual phenomena that happened to us near Kailash, except for the sudden change in weather at the time of ascent.

The higher the expedition rose, the worse the weather became: a snowstorm, gusts of sharp cold wind that knocked you down. In the end I had to retreat.

Mysteries of the mountain

Light flashes over the top of the mountain have been observed since ancient times. Hindus sometimes see there a multi-armed creature, which they identify with Shiva.

Satellite images show that Kailash is in the center of a stone spiral. The mountain is a kind of accumulator of planetary and cosmic energy, the largest on Earth. The pyramidal shape of the mountain also contributes to this. By the way, the Russian scientist and esotericist, Professor Ernst Muldashev believes that this pyramid is of artificial origin, as well as other pyramidal mountains in the region, and they were built in time immemorial by some supercivilization.

The version is interesting, but hardly true. Many mountains in the Tibetan Plateau and the Himalayas have a pyramidal shape, including the highest peak on Earth - Chomolungma (Everest). And they were formed naturally, which can be easily proven by any specialist with knowledge of geology.

The ice dome of the Kailash peak looks like a huge crystal shining in the center of an eight-petalled flower bud, formed by intricately curved smooth blue-violet rocks. Ernst Muldashev and other researchers argue that these are mirrors of time, similar to those created by the Russian scientist Nikolai Kozyrev, only, of course, of a much larger size. For example, the mirror “House of the Lucky Stone” is 800 meters high.

The system of these mirrors changes the flow of time: it most often accelerates, but sometimes it slows down. It has been noticed that pilgrims making a kora - a walk around the mountain - 53 kilometers long, manage to grow a beard and nails within a day - all life processes speed up so much.

The vertical chasm running through the center of the southern side of the mountain causes a lot of controversy. In certain lighting, during sunset hours, a bizarre play of shadows forms here the semblance of a swastika - an ancient solar sign. Esotericists consider this a sacred symbol, proving the artificial origin of the mountain. But, most likely, this swastika is just one of the quirks of nature.

According to some researchers, the Kailash pyramid is hollow. Inside there is a whole system of rooms, one of which contains the legendary black stone Chintamani. This messenger from the Orion star system stores vibrations from distant worlds, working for the benefit of people, contributing to their spiritual development. And Muldashev generally believes that inside Kailash, in a state of samadhi, there are distant ancestors who have been preserving the gene pool of humanity since the time of the Atlanteans.

Others claim that the great initiates of all times and peoples - Jesus Christ, Buddha, Krishna and others - are in samadhi inside the sarcophagus of Nandu, located very close to the mountain and connected to it by a tunnel. They will wake up during the most severe disasters and come to the aid of people.

Another mystery of Kailash is two lakes: one with “living” water, the other with “dead” water. They are located near a mountain and are separated only by a narrow isthmus. In Lake Manasarovar, the water is crystal clear and tasty, has a healing effect, gives vigor and clears the mind. The waters of this lake always remain calm, even in strong winds. And Langa-Tso is also called the lake of the demon. The water in it is salty, undrinkable, and it is always stormy here, even in calm weather.

The sacred mountain hides many miracles and mysteries. You can’t tell everything in a short article. It’s better to see everything with your own eyes, come to Kailash and be sure to do kora. After all, even a one-time walk around the mountain will get rid of all life’s sins. Pilgrims who complete 108 rounds can achieve nirvana in this life. Of course, this will take at least 2-3 years. But it's worth it, isn't it?!

Victor MEDNIKOV

– Ph.D., MS USSR, St. Petersburg

Kailash – Height: 6.666 (6.714) m. Location: China, Western Tibet, north of the lake Manasarovar Kailash (Kailasa, Kailash) is a mountain in the mountain range of the same name in the Gandhisyshan mountain system (Trans-Himalaya), in the south of the Tibetan Plateau in the Tibetan autonomous region People's Republic of China. The height of Kailash still remains a controversial issue, for example, monks claim that Kailash is 6,666 m high, scientists disagree from 6668 to 6714 m, which is due to the way the heights of mountains are measured in principle. The impossibility of conquering Kailash makes it difficult to make accurate measurements. Besides, Himalayan mountains are considered young and their height increases on average (taking into account rock weathering) by 0.5-0.6 cm per year. This is not the most high mountain in its area, however, it is distinguished from others by its pyramidal shape with a snow cap and edges oriented almost exactly to the cardinal points. On the southern side there is a vertical crack, which is crossed approximately in the center by a horizontal one. It resembles a swastika. Kailash is sometimes called “Swastika Mountain”. It is one of the main watersheds of South Asia. The four main rivers of Tibet, India and Nepal flow in the Kailash region: Indus, Sutlej, Brahmaputra and Karnali. The photo shows how one of the sources of the Ganges River originates from the mountain (the bed of a temporary watercourse, formed along a vertical crack in the central part of the mountain’s body; below, at the foot of the mountain, the bed meets the alluvial cone of the watercourse).

History of ascents. The top of the mountain remains unconquered. In 1985, the famous mountaineer Reinhold Messner received permission to climb from the Chinese authorities, but refused at the last moment. In 2000, a Spanish expedition for a fairly significant amount purchased a permit to conquer Kailash from the Chinese authorities. The team set up a base camp at the foot, but they never managed to set foot on the mountain. Thousands of pilgrims blocked the expedition's path. The Dalai Lama, the UN, a number of large international organizations, millions of believers around the world expressed their protest against the conquest of Kailash, and the Spaniards had to retreat.

Religious significance. Some ancient religions of Nepal and China consider it sacred, endowed with divine powers, and worship it. Pilgrimages are made to it for the purpose of performing a kora (ritual circumambulation). Hindus believe that at the top of Kailash there is the abode of the many-armed Shiva and the entrance to the mysterious country of Shambhala. According to the Vishnu Puran tradition, the peak is a representation or image of Mount Sumeru, the cosmic mountain at the center of the universe. In India, the right to make a pilgrimage to Kailash is won through a national lottery. Buddhists consider the mountain to be the habitat of Buddha in Samvara incarnation. Thousands of pilgrims and tourists from all over the world gather here every year during the Tibetan religious festival of Saga Dawa, dedicated to Buddha Shakyamuni.

Wikipedia

Kailash

His name is Yuri Zakharov. He is not a professional climber, but he is a doctor, professor, doctor of science, honored worker of science and major general of the medical service at the same time, and also at the same time: writer, karateka, journalist, film director, cameraman and editor of his films. He searched and five years ago (2004) found the mysterious country of Shambhala. He became the first white man to visit sacred Kailash - main peak of this country. This is the same Kailash that the great mountaineer dreamed of meeting, who created the “Man and the Mountain” museum and built a model of this sacred mountain at its entrance, as a symbol of his dream of the unity of man with the nature of our ancestors.

But, everything is in order. Legends often do not have a clear and unambiguous beginning. It is unknown who first brought information about Shambhala to Europe. But she attracted the minds of a variety of people. It was believed that this was an esoteric concept, the most important energy center of the world, a special heavenly place, a benevolent country that would help establish peace on Earth and even save life on the planet after the next cataclysm such as the global flood, or something worse.

There was another version that emphasized the apocalyptic side of this legend. It was believed that here, according to prophecy, the Messiah should appear and this should coincide with destruction of the world, or that the supernatural forces of Shambhala will lead to the renewal of the world with the help of “Cosmic Fire” through the destruction of everything old, unsuitable and the implantation of the “New Order”. Mixed in with this was the legend of Agharti, an underground country ruled by the King of the World, based on a connection with Shambhala.

These rumors mixed the concepts of different religions and varieties of the occult. Some legends connected Shambhala with Christianity. At the same time, it was said about the existence in the north of India in Kashmir of graves in which, according to legend, Jesus Christ and his mother, the Blessed Virgin Mary, are buried, and that it was Christ who would in the future open the country of Shambhala during his second coming. Even now, the Russian Geographical Society, in order to develop scientific tourism, organizes expeditions, for example, to the Himis Monastery, where scrolls of the Tibetan Gospel about the life of Christ in a period not included in the Bible are kept.

Most legends still connect Shambhala with Tibetan Buddhism, which arose on the basis of the older Bon religious movement. It is interesting that Bon used the swastika as a magical weapon of greatest power. The word "swastika" was even used as the title of the founder of this religion. Bon, adapted to Buddhism, still exists today. More than half of Tibetans consider themselves to be in the Bon tradition.

In Sanskrit, Shambhala was called Olmo Lungring and, as the director of the Bon Institute for the Study of Religion, J. M. Reynolds, explains, “...symbolically, Olmo Lungring represents the geographical, physical and spiritual center of our world. In the center of the country there is a sacred mountain of nine steps, which connects heaven and earth, representing the world axis, connecting three planes of existence: the heavenly worlds, the earthly and the underworld. The mountain was the place where the heavenly gods of the Clear Light descended to earth.” It has several different names: Shambu or Shampo peak, Tise (the seat of the Almighty Lord Shiva the Destroyer), Yungdrung Tu Tse (Nine-story Swastika Mountain). And the most common name Kailash is pronounced by some as Kailash...

One of the first creators of legends about Shambhala in Europe was our compatriot, the author of one of the most popular occult doctrines of the last two centuries, Helena Petrovna Blavatsky. She was born in 1831 in Ukraine into an authoritative and sociable family of an artillery officer, and the Russian Minister of Finance, Sergei Yulievich Witte, was her cousin.

At the age of 17, this eccentric and ugly girl married the elderly vice-governor of Erivan, where her father then served, and a few months later she left her husband and began her wanderings. She traveled from 1848 to Egypt, Greece, Asia Minor, South America, India, tried many times to get to Tibet, and finally, on the fourth time, she succeeded. It’s even possible that she learned something about mountaineering in the process. After Tibet, she continued to travel until 1872 in India and Central Asia. In 1851, she first dreamed of meeting the Teacher. Then these Visions were repeated many times and drew her somewhere, demanded something.

Mystically inclined since childhood, she began to spread Buddhism mixed with Hinduism - in her interpretation, which later turned into the original teaching - Theosophy. She believed that the Indian and Tibetan Mahatmas were people from Shambhala with supernatural powers and knowledge. They telepathically conveyed to her what she had written in her famous book " Secret Doctrine».

Blavatsky believed that Shambhala was located in the Gobi Desert, apparently because the Mongols, Buryats, Kalmyks and other Buddhists believed that Mongolia was “ Nordic country Shambhala” and Blavatsky, of course, knew about this. Some followers of Blavatsky, for example, Helena Roerich, argued that Shambhala was the source of the book “The Secret Doctrine”, and Blavatsky herself was a messenger of the White Brotherhood of Shambhala. Nevertheless, it is completely clear that if she found Shambhala, it was only spiritually. Geographically, Shambhala remained a mystery.

The great Russian artist, scientist and even intelligence officer, the founder of a dynasty of researchers consisting of his wife Elena and son Yuri, paid great attention to this country. A hundred years ago, in 1909, he went on a mountain expedition along a circular route: India, Tibet, Altai, Mongolia, China, Tibet, India. The main, though not advertised, goal of the expedition was the search for Shambhala. Roerich believed that it was in Altai.

Roerich Nikolai Konstantinovich

He, like Blavatsky, connected Shambhala with the Mahatmas and their omnipotence, perceived it poetically, even wrote the book “Shambhala: in search of a new era”, in which he spoke about the kinship of Shambhala and Thule - a country inhabited by Hyperboreans, hidden somewhere near the Northern pole and described 300 years BC by the ancient Greek historian Pythias. In his other writings, he argued about the connection of Shambhala through tunnels under the Himalayas with the underground country of Agharti, where the gene pool of humanity is stored. At the same time, it is known that the medieval mystic Paracelsus believed that “... the people that Herodotus called Hyperboreans have the current name of Muscovy and a Golden Age awaits them.” In general, the legends seem to have affected Russia as well.

In 1926, N. Roerich, interrupting another expedition in Central Asia, met and handed over to Minister of Foreign Affairs Chicherin a letter from the Mahatmas to the Soviet government and a handful of earth to put on the grave of “...our brother, Mahatma Lenin.” The letter expressed support for Soviet leaders "... seeking the common good." Another public event was held in 1929 in New York, where Nicholas and Elena unveiled the “Roerich Pact” - an international treaty on the protection of world cultural values during hostilities.

Later, their son Y. Roerich translated a number of ancient texts from travelers to Shambhala, from which it is clear that this is a very important country, but it is not clear where it is located. Nevertheless, N. Roerich brought a map of Shambhala to Russia, which lingered for a long time in the storage facilities of the special services. The Roerichs themselves claimed that they visited Shambhala, but whether this is so is a big question. There is an opinion that the Roerichs knew where Shambhala was located, but they were not allowed there, perhaps because, despite connections with numerous intelligence services around the world, N. Roerich did not work for Scotland Yard - the main intelligence agency at that time fighting with China for control over Tibet. The mystery remained unsolved, and after in 1933 E.I. Roerich published in Riga the book “Parede words to the leader” with a portrait of an ideal ruler and with obvious political allusions to the head of the USSR; they apparently had no chance of getting state help to implement their plans.

Perhaps the mystery contributed to the fact that Shambhala was often used as a weapon in politics and war. Even Agvan Dorjiev at the end of the 19th and beginning of the 20th centuries, being both a Russian subject and teacher of the Dalai Lama XIII, convinced him to turn to the Russian government for military assistance against the backdrop of the struggle between Britain and China for control over Tibet. At the same time, he presented Russia as Shambhala, and Nicholas II as the reincarnation of its ruler. The tsar, however, did not give money for the war, but built a temple in St. Petersburg in honor of Buddha Kalachakra and contributed to the emergence of interest in Shambhala among N. Roerich, one of the members of the temple’s board of trustees. Another Tibetan lama, Pyotr Badmaev, who served as a court advisor, had previously suggested to Alexander III and Nicholas II to unite the Russian Empire with China, Mongolia and Tibet. It’s good that the kings did not listen to his advice. Otherwise, you see, instead of the Russian Empire, the Chinese Empire would have flourished in our forests long ago.

Russia tried its best to fight for influence on East Asia, including Mongolia, Manchuria, but lost the Russo-Japanese War, gave Port Arthur to Japan, while China regained control over Manchuria. Then there was the First World War and the October Revolution. At this time, on the side of the Bolsheviks for Mongolia, Sukhbaatar fought with his squadron of Kalmyk Buddhists, who promised them by way of propaganda that if they won, they would be reborn into the army of Shambhala. In 1921 he took Ulaanbaatar by storm, but Shambhala remained elusive.

At the beginning of the 20s, the war ended, all the leaders of the warring sides died, including Lenin, Sukhbaatar and their opponent Bogdekhan. However, the policy of exploitation of the legend of Shambhala, begun by Sukhbaatar, continued. For example, the Japanese, trying to strengthen their influence in Manchuria and northern China, spread legends that Japan is Shambhala.

Stalin, knowing about the unsuccessful search for Shambhala by the Roerichs and feeling the futility of mythical hopes, took the path of pragmatic steps to ensure the security of the eastern outskirts of Russia. He believed that the highest lamas of Buryatia and Mongolia were collaborating with Japan and began to pursue a policy of repression against Buddhists. And then he decided that the best way for Russia’s security was to restore order and calm in the region. And he did it with the help of G.K. Zhukov in the battle of Khalkhin Gol in 1939 and during the liberation of Manchuria in 1945.

Stalin's rivals, most notably the Germans, including their Führer Adolf Hitler, were not so pragmatic. Hitler, who had been interested in mysticism since his youth, adopted the Ariosophy theory about the superiority of the Aryan race. This theory, which originated in the Thule society, named after the mythical country (another name is Hyperborea), was perfect for justifying the seizure of new territories into the possession of the great race. According to him, the Aryan race included, in addition to the Germans, Tibetans and some other nationalities, including the people of the Soviet Gorno-Badakhshan Autonomous Okrug. It is interesting that the origins of Ariosophy were, among other things, the famous Giordano Bruno, who was not only a great astronomer who went to the stake for his ideas about the infinity of the Universe, but also a philosopher who developed the ideas “On Heroic Enthusiasm”

Hitler was an active member of the Thule Society, and it was in this society that the proposal to use the swastika as a symbol of the Aryans was formed. In Buddhist cultures, the swastika sign was widely used and always to indicate only positive phenomena and associations, as a symbol of happiness and light. (The swastika among ancient Buddhists existed in 2 versions: right and left. The first was a symbol of good, and the second of evil - editor’s note). It was widely used in other cultures. For example, in Russia, Nicholas II issued a 250 ruble banknote with a swastika, the Provisional Government added another 1000 ruble banknote, and the Bolsheviks added 5 thousand. This money circulated before the formation of the USSR. The swastika is often found on earthenware jars in Iraq. There is an opinion that back in 1920 Stalin gave Hitler a piece of jewelry - a gold swastika (Kolovrat) as a party symbol.

Swastika on Russian Money

Swastika 1000 rub. 1918

Swastika for 5000 rubles.

It is also known that 7 thousand years BC, from the Eastern European forests, the Scythians and other Aryans, under the leadership of the great initiate Rama, made the famous Exodus through Persia to India as a protest against human sacrifice and in order to avoid civil war.

In general, if not for the aggressive policies and misanthropic ideology of the Nazis, we might have had more than just negative views of the Aryans. But what happened, happened. Hitler, having come to power, allowed the founding of the Ahnenerbi Institute for the study of the heritage of ancestors. The Institute studied the history of the origin of the Aryan race and tried to uncover the secret of the Vril power that the leaders of the race possessed. Hitler created a theory about the location of the “northern race” of Aryans in Central Asia and Tibet. It was believed that the Tibetans would play an important role after the victory of the Aryan race.

As a result of all these circumstances, the Germans organized annual expeditions to Tibet from 1926 to 1939. The goal of all expeditions was to establish contact with the Aryan ancestors living in Shambhala and its underground analogue - Agharti, and not only living, but also guarding secret occult forces, including number of Vril forces. Hitler believed that the key to the conquest of Eastern Europe and Russia lay with the Aryan keepers of the secrets of Vril in Central Asia.

One of the last German expeditions to Tibet included the famous Austrian climber Heinrich Harrer, Fritz Kasparek's partner in the famous first ascent of the North Face of the Eiger. For this first ascent, in 1938 they received Olympic gold medals together with the Germans Ludwig Wörg and Anderl Heckmaier from the hands of Adolf Hitler.

Harrer

I must say that in that ascent there was an incident that made a strong impression, at least on me. On the ice wall, Heckmeier, who was walking first, had an ice hook break out and he slid down onto Wörg, who was belaying him. Verg, without hesitation, put his hands up and stopped the fall, but at a high cost. The hands were pierced by cats. From the pain, Verg lost his balance and fell down. But this time Heckmeyer managed to grab the rope and arrest his fall. When I remember this episode, I have associations with D. Bruno’s book “On Heroic Enthusiasm.”

Harrer, the only one from this team, was a member of the Nazi party, which, after the end of the Second World War and the defeat of the Nazis, he was ashamed of and even tried to hide. Let's not judge him harshly. What can you do, it was not an easy time, and in general, such is life. From the fact of Hitler’s defeat in the war, it follows that the Germans did not find any Shambhala, like all their predecessors.

But let's return to Yuri Zakharov. Fate decreed that he achieved his goal in searching for Shambhala through medicine. Chance put at his disposal a notebook with recipes from an experienced herbal healer. He managed to manage the information received in a businesslike manner, and also significantly supplement it. Having received a regular medical education in Russia, he entered the Indology Department of the Eastern University in Moscow, but quickly realized where he needed to get real knowledge about the East, and a year later he left to combine his studies in the East with work in Russia. He managed to get a medical education in Sri Lanka and India, study traditional Chinese medicine in China, take a year-long training course at the Shaolin Monastery, and then a course at the Beijing Wushu Institute.

In general, he learned many of the secrets of oriental medicine, ancient traditions of rejuvenation and life extension, and even mastered the so-called practices of immortality. He organized two institutes: the Institute of Traditional Medicine and the Institute of New Medical Technologies. He studied places with increased energy (places of power), in which a person’s performance increases, and he studied their parameters that can be measured with physical instruments. Then he participated in the creation of special devices - generators, which increase people's performance, although for a limited time, after which they need to sleep and rest. He mapped the places of power and built special diagrams based on them, from which it turned out that Kailash was in the center of all the diagrams. In and around Russia, such places are the Kremlin, including the Mausoleum, Sergiev Posad, and the Kiev Pechersk Lavra.

For research, for genetic analyses, he bought fossil animals and even people in India, and committed other controversial acts. On this occasion, our Patriarch Kirill, then still the Metropolitan of Smolensk, said: “... there is such a professor Zakharov, there is Shambhala, Kailash - so this is all from the evil one.”

There were, of course, clear practical achievements. For example, for a patent on a method for treating insulin-dependent diabetes, he was predicted to receive a Nobel Prize... posthumously, hinting at the interests of insulin manufacturers. He even had to temporarily go abroad and come to Moscow weekly to see his patients. He created new look adaptive gymnastics for his patients with cancer and for diabetic children called qigong. Under its influence, spontaneous cures inexplicable by science were observed. He combined all this with the traditional system of healing - wushu gymnastics, with conscious control of breathing, with concentration, work with internal energy, etc. He worked in schools for orphans, compensating for free lessons for children with expensive lessons for adults. His program for age-related correction of the body’s homeostasis “equilibrism” includes the popularization of a healthy lifestyle for the rejuvenation of patients (revitalization) instead of plastic surgery.

With such baggage, he quickly gathered around himself a large clientele of people who wanted to become young and healthy, which included almost the entire Moscow elite and some members of the government. He began to publish many books on herbal medicine, as well as the socio-political magazine “Know”, the majority of whose editorial board consists of high-ranking employees of the Russian intelligence services. He launched his own websites on the Internet: www. etnofit. ru, www. nirvana-tour. ru, www. znat. ru, www. young-life. ru, www. oncology. ru.

Yuri Zakharov prepared for his expedition for three years, or, one might say, his entire life. He studied everything that was known about Shambhala. Unlike Stalin, Hitler, the Japanese and other politicians, he did a lot personally. He personally studied the history of the East and the treatises of Eastern scientists. I personally discovered that various sources provide inconsistent information about the geography and history of Shambhala, that everything in them is presented in discord. And only comparison, comparison of several sources in Hindi, Sanskrit, English, not counting the Russian language and maps of the General Staff, made it possible to outline the route of the expedition.

He was aware of the expeditions and plans of his contemporaries, who, for their part, also followed his plans and wrote their books and reports. These are Ufa ophthalmologist Ernest Muldashev, with whom he had serious disagreements, Alla Kalyanova, a participant in his expedition, Tomsk traveler E.A. Kovalevsky and others.

Muldashev, for example, believed that Kailash was an artificial structure, hollow inside and created by previous civilizations: the Atlanteans and Lemurians, who themselves went inside and sat there for years in a state of “samadhi”, not consuming anything from the outside world, but not dying either same time. And when cataclysms happen on earth, they will come out of their shelter and save the world. He also believed that the “mirror of time” and the “laser beam” guard the gates to Shambhala so that no one enters there.

Zakharov spoke sarcastically about these statements. He was also skeptical about the results of the study of the East by women: Blavatsky, E. Roerich, considering them “made up.” The greatest respect, in his opinion, deserves David Nel, who managed to make such an impression on the elite of the East that she was even offered the Dalai Lama and Tashi Lama as teachers for further improvement. She, however, refused such an honor, adopted a young lama (monk) and settled with him in Switzerland in her house, which was called the Tibetan monastery.

Yuri believed that Shambhala was a certain territory in Western Tibet in the area of ​​Mount Kailash, where no foreigners were ever allowed. Even the ubiquitous Japanese were unable to break through there, either in past centuries or now.

Zakharov was lucky. Just at this time, China opened previously closed areas of Western Tibet near Mount Kailash to visitors and was about to establish a strategic partnership with Russia.

From Yu. Zakharov it turned out that Shambhala is the ancient kingdom of Shang-Shung, which existed before the 7th century and has now disappeared, with its capital Kunglung Nulghar, located in accordance with ancient tantric sources in the valley of the Sutlej River. Kunglung was famous as the "Silver Palace of the Garuda Valley".

Castle

It was from the Garuda Valley (a tributary of the Sutlej) that, according to most orientalists, tantric teachings spread throughout Tibet.

The only problem was that old Kunglung was not even on the most detailed General Staff maps. And finding it became the first important task of the expedition.

The second and, apparently, main goal of the expedition was to climb Kailash (6174 m, according to other sources 6400 m). It rises alone above the high plateau of Western Tibet. From this area, like from a biblical paradise, flow four rivers (all sacred): Indus, Sutlej, Brahmaputra and Karneli, which is one of the sources of the Ganges. These rivers flow from the mountain in perpendicular directions like a swastika.

The main problem here was that climbing a sacred mountain, from the point of view of Buddhists, is a violation of all that is holy. Moreover, even getting close to her is not easy. There are two ritual routes around the mountain, the passage of which is called kora. The outer crust extends several tens of kilometers from the mountain. All groups of pilgrims who are given permission to make the outer kora are assigned a "liaison officer" from the Chinese intelligence services. In terms of time, the outer cortex takes from three days to a week with numerous ritual actions (prostrateness in four places from which the mountain is visible, prayers, etc.).

Almost no one is allowed to visit the inner bark for religious reasons. According to Buddhist laws, only a pilgrim who has walked the outer kora at least 13 times can be admitted to the inner kora. For souvenir photos, pilgrims with special permits are taken to the beginning of the inner kora trail, where two monasteries are located to control the situation.

A year before Zakharov, the French somehow received permission from the authorities to climb Kailash. But then the entire Buddhist community rebelled, the Dalai Lama personally appealed to the leader of the expedition with a convincing request not to do this, and the French retreated.

Yu. Zakharov, in order to get to the inner crust, resorted to a “little trick”. By the nature of his activity, he had a very high qualification in esoteric practice - dzogchen (highest perfection) and convinced the receiving party that it was quite appropriate to perform such a practice at the foot of Mount Kailash itself or even on its slopes. It is unlikely that the intelligence services of the receiving party would not figure out such a “little trick.” Most likely, they simply turned a blind eye to this, perhaps by prior agreement between the intelligence services. As a result, Yu. Zakharov managed to send a “liaison officer” with part of the group to the outer crust, and he himself attempted to climb Kailash.

Already during the preparation of the expedition throughout 2004, problems arose one after another, as if some force was doing everything possible to prevent the trip from taking place. For various reasons, eight of the twelve original participants dropped out, including, according to Zakharov, all climbers. Of the eight sponsors, not a single one remained at the start of the expedition. But at the same time, some forces provided unexpected help. He was the first to be given permission to visit all territories, even previously closed ones, and already in September, directly in Lhasa before the start of the expedition. It is possible that these “some forces” were again the special services.

On the eve of the expedition leaving the last hotel for the field in the evening, some unknown Chinese approached Yu. Zakharov and mysteriously warned that he did not advise them to leave. However, after a night of deliberation, in the morning they drove from Nepal to Tibet. According to expedition member Alla Kalyanova, already at the border it became clear that two representatives of the special services were traveling with them, one of whom was named Sergei. The next day, after they crossed the border into China, it was closed due to military operations in the surrounding area, but the border behind them was no longer of interest to them. Ahead was Western Tibet.

At the first pass, from which a view of Kailash opened up, Yu. Zakharov felt the border of inner Shambhala, like a “thermal curtain”. Kalyanova testifies that indeed, at a distance of one step across this border, a difference was felt. The special forces took out a spectrometer, a scanner (for viewing a wide range of radio waves), a computer and a small power station from their luggage. They contacted the Center via satellite phone to “reorient” the satellites and see what it all looked like from space. An hour later they saw on the computer screen something like a funnel, a screw or a flower, which Zakharov called an eight-petalled lotus, known from esoteric literature.

When approaching the valley of the Sutlej River in the middle of the desert with traces of sandstorms, they came across an asphalt road with poplars planted along the edges, reminiscent of the remains of a military unit, because of which this area was apparently closed to foreigners. For orientation on the ground, at road intersections, satellite equipment was once again used to understand which road to take. Yu. Zakharov and his group walked along the Sutlej River, found a bridge across the river, decorated with lung-ta flags, and entered the Garuda valley. Then everything was simple. In the valley, a hill with a diameter of 100 meters and a height of 50 opened in front of the participants, on the hill there were gray-red rocks with traces of the ruins of ancient buildings, and in the distance the rocks with many caves acquired a silvery color due to inclusions large quantity mica. This is where the name “Silver Palace” comes from. Before them, the Italian professor Tuchi visited here, but did not take photographs. At the mouth of the Garuda Valley, images of Buddha and a swastika were discovered in the tower of the monastery. And in front of the entrance to the main hall of the monastery hung an old bast map of Shambhala, exactly the same as the one the Roerichs brought in their time, and which hung in Zakharov’s house in Moscow. This is how the capital of Shambhala was found. Two years later, Tomsk tourist E. Kovalevsky drove along different roads for a week before he found the right direction and ended up in the Garuda Valley, because local residents and, especially, visiting drivers did not know anything about it, or did not want to talk.

After filming in the capital of Shambhala, they went to Kailash, and in accordance with the conceived plan, they sent a “liaison officer” along with part of the group to the outer crust, and the five of them went to the inner crust, where few people had ever been, and among the Europeans they were definitely the first: Yu. Zakharov with his son Pavel, two special forces and A. Kalyanova, who insisted that she too be taken into the restricted zone.

Coming 1

Further, the stories of Zakharov and Kalyanova diverge. Zakharov says that they had nothing of climbing equipment except ice axes, and the route was generally unknown. The only thing they knew was that they had to go around Mount Nanda, located next to Kailash, which is associated with the riding bull of Lord Shiva. They expected to cross the inner crust and climb the mountain with a maximum of two overnight stays, although they had no experience of high-altitude ascents. Kalyanova believes that the path to the top for Yuri and Pavel was secured with climbing ropes.

Already on the first day of the journey, in the evening, they felt attacks of altitude sickness: headache, apathy, weakness. Nevertheless, we stopped for the night near the Southern ridge, along which an acceptable path to the top was visible. Another day they encountered unusual facts either nature or the psyche. As soon as they closed their eyes and then opened them, they saw glowing mutually perpendicular stripes in the sky like a swastika. Perhaps this is due to the appearance of the mountain, the white snowy slope of which is dotted with black perpendicular stripes, which most likely gave it the name “Swastika Mountain”.

Coming 2

3 coming

For the night, two tents were set up: one for people, the other for equipment with a mini-power station. Yuri communicated via satellite phone with the participants walking along the outer crust and with the Center. Then I set the task: install equipment and scan and record everything that happens on the air in the maximum possible frequency range. A three-hour shift was established. In addition, several dozen water samples were taken from surrounding lakes and streams for analysis.

We slept poorly. At night, son Pavel woke up Yuri to show him mysterious atmospheric phenomena - flashes in the sky every 3-5 seconds. Something like electric balls or northern lights. Even in the evening, a group of Tibetans (yogis) approached them from the opposite side of the path, stopping about a hundred meters from them, perhaps for help and insurance. At night, the same electric balls rotated above them in the form of a ring. It must be said that Roerich described the same phenomena in his works.

Then again there is a difference in the description of events. Yuri writes that by the morning of the ascent the weather had suddenly deteriorated, a strong wind blew, snow began to fall, and visibility dropped. Still, they decided to go to the top, realizing that they would not have a second attempt. They will simply never be allowed near the mountain again.

Two people went upstairs: Yu Zakharov and his son Pavel.

Zakharov on Kailash

Sergei was left observing in the camp, although they had no contact. The climb to the south ridge took three hours. Further along the slope of Kailash itself they tried to climb to the top. It seemed that everything was going fine, in the gaps in the fog they already saw the end of the path, but in poor visibility conditions they ran into a wall 20-40 m high, which was impossible to pass without climbing equipment. The altimeter showed a height of 6200 m. We had to turn down, taking a photo with the flag at the reached height and leaving the honor of conquering Kailash to future climbers.

Kalyanova writes that she woke up late. Sergei, who was on duty at the computer, showed two dots on the screen: Yuri and Pavel, said that they were already at the top, took photographs for a long time, even someone from the Center on a satellite phone said: “Professor, stop showing off.”

On top

They're coming down now. He also said that when asked where to set up a banner for a photograph in the open press, he advised them to go down lower so that no confusion would arise. And he added that if they descend safely, then a complex precedent will arise, consisting in the fact that only Gods or equals to them can be on Kailash. Thus, Kalyanova has no talk of bad weather. And there was also communication (via satellite phone).

By noon, the climbers came down to the tent blue, frostbitten, and had difficulty catching their breath from oxygen cylinders. We decided to complete the inner bark. The greatest difficulties arose when overcoming the bridge between Kailash and Nanda at an altitude of 5900 m. At this time, instead of snow, according to Yu. Zakharov, it began to hail. It was only when they arrived at the start of the path the next day, having completed the inner crust, that the sun came out again and the weather improved. On the southern slope of the mountain we saw two crosses, one of which is very similar to a swastika.

Thus ended this expedition, during which the first European visited at least the slopes of Mount Kailash. Did Yu. Zakharov step on the “top” of the sacred mountain or not? Let's not discuss this. All the mountains of the Himalayas are sacred. Climbing to Kanchenjunga is allowed only if you do not step on the “top” with a diameter of 10 meters. Has anyone broken this “taboo”? We will assume that no one violated, just as Yu. Zakharov did not step on the “top” of Kailash and did not desecrate the holy of holies.

Zakharov after descent

One can, of course, doubt the absolute effectiveness of Yu. Zakharov’s immortality practices, based on the fact that one hundred percent mortality rate of the population has been recorded on planet Earth, but the discovery of Shambhala and the first video filming of its former capital cannot be taken away from him.

Nicholas Roerich in his book “Supramundane”, volume 1, wrote: “You have noticed how peoples are pushing the concept of Shambhala to the north. Finally, among the Samoyeds and Kamchadals there is a legend about a wonderful land beyond midnight. The reasons for this retraction are varied. Someone wanted to hide the location of our Abode. Someone has pushed away the responsibility of touching something difficult. Someone suspected a neighbor of being particularly wealthy. But, in essence, it turns out that all peoples know about the Forbidden Land and consider themselves unworthy to have it within their borders.”

Well said, but a hundred years ago. Now, apparently, something has changed in the worldview. A mere mortal man has entered the sacred mountain and lives, perhaps, under the punishing sword of fate hanging over him for breaking a taboo. Essentially an extreme situation. The 21st century is the century of extreme sports. They are found everywhere. Extreme mountaineering – solo and other extreme sports – is developing at a crazy pace. Where should the common man go?

Perhaps extreme philosophy is the path to insight. Therefore, we will look forward with optimism!

Report at the II International Scientific and Practical Conference “SACRAL GEOGRAPHY. ASPECTS OF EDUCATIONAL AND PILGRIMAGE TOURISM", April 9-12, 2016, St. Petersburg

S.Yu. Balalaev
Kailash Phenomenon Research Group, Voronezh, Russia

Annotation
Based on the analysis of ancient Hindu, Buddhist and Bon texts, as well as the results of regular expeditions of the research group “Kailas Phenomenon”, carried out over the past ten years, data is provided on the sacred geography of the region of the most sacred mountain in Asia, Kailash, located in the southwestern part of Tibet. Mount Kailash is considered by millions of people to be the center of the Universe. In Hinduism, it is identified as the physical manifestation of the mythological pinnacle of the Universe, Mount Meru - the axis connecting heaven and earth. Together, the sacred mountain, the lakes and the four rivers that originate near it form a vast geographical mandala that has had a profound impact on the worldview of the people living in the Himalayas. The Kailasa mandala can have a special influence on pilgrims. The conclusion is made about the need for a comprehensive study of the Kailash phenomenon.

Key words: Kailash, Meru, sacred geography

In Tibet, three areas are considered the most important for pilgrims: Kailash, Tsari and Lapchi. The inaccessibility and restrictions of the Tibetan government in the first half of the 20th century, and then the ban on visiting this territory by the PRC until the 80s, did not allow foreign travelers to explore this unique region in detail. However, to this day Tibet is the most closed territory on our planet to visitors. Only certain areas are accessible and require special permission to visit.
Over the past ten years, our group has organized and conducted 16 expeditions to the region of Mount Kailash (Tibet), one of the goals of which was to study the phenomenon of Mount Kailash.
Kailash is a sacred place of pilgrimage for about a billion (!) adherents of four world religions (Hinduism, Buddhism, Jainism and Bon). The pilgrimage to Kailash is the highest in the world and takes place at altitudes from 4600 to 5830 m. The configuration of the valleys surrounding Kailash allows you to complete the kora (circumvention) of Kailash in one day (about 50 km). There is no other mountain on our planet that is sacred to such a huge number of people belonging to different religious denominations.

Photo 1: Satellite image of the routes of the outer and inner cor.

Immediately to the south of the mountain lies the rather large lake Manasarovar (Mapang in the Bon tradition). Together, the mountain and the lake form the most famous natural pilgrimage sanctuary in highland Asia. For several millennia, this area has had great cultural significance not only among Tibetan Buddhists and Bonpos, but it has also been depicted in the art, literature and rituals of the major Indian religious traditions (Brahmanism, Buddhism and Jainism).

Photo 2: Lake Manasarovar

Recently, this area has begun to attract Western scientists, researchers, seekers of spiritual truths and tourists interested in Asia. In our opinion, the study of the sacred geography of Mandala Kailash is of great importance, both using the analysis of ancient texts and using direct energy-information perception during travel to these places. To get a more holistic picture, we will try to put together a mosaic from the ideas of various religious faiths that consider this mountain sacred: Hinduism, Buddhism and Bon. We will pay special attention to ancient tests describing this region.
The kora around Kailash for pilgrims is something more than walking through geographical places; it is a passage through the immortal world of the human soul, where myth, the material world and awareness merge into an inseparable essence.
The region of Mount Kailash is one of the eight strongest geoactive zones of our planet, located at the peaks of the planetary Merkabah. The high activity of such zones, which are its “acupuncture” or “chakra” points, is due to the higher manifestation in these areas of energy-informational interaction of continuums of different dimensions of space and time with our physical three-dimensional world.

Location of Mount Kailash and some geometric features of this region.
An interesting pattern in the location of Kailash related to its coordinates has been discovered. The coordinates of the point on the Serdung Chuksum pass are 31.058926°, 81.313320°, the ratio of longitude to latitude gives 2.618... This number is associated with the golden ratio, more precisely it is the square Ф = 1.618....

Photo 3. On the surface of the planet, you can draw lines whose points will have coordinates whose longitude to latitude ratios are equal to 0.618; 1.618; 2.618.

Photo 4. At Kailash, this line passes through the Serdung Chuksum pass, connecting Mount Kailash and Nandi, through Mount Pakna, Khandro Sanglam Pass, Lake Chenme.

Special energy flows are present here on the summer solstice, during sunrise. Despite long distance from Kailash (about 40 km), in good weather from the round platform you can observe the sacred peak, which begins to glow in the first rays rising sun over the still dark surface of the lake, similar to a river carrying its waters to Kailash. The Sun rises behind the man on the shore of the lake contemplating Kailash. Gradually the lake begins to brighten, as if it were lighting up from Kailash. Along with the first rays of the sun, a powerful energy vortex appears, directed towards Kailash, which literally takes you to the top of the Sacred Mountain.

The distance from the Serdung Chuksum pass to the middle of the sacred lake Gauri Kund is 6.666 m, azimuth 55.5 degrees. The distance of 6.666 m, accurate to a factor of 1000, corresponds to one of the characteristic dimensions of our planet - one sixth of the length of the earth’s circumference (40,000/6 = 6,666.67 km). By dividing the length of the earth's circumference by integers, other characteristic distances are obtained. The accuracy of the correspondence between the number 6,666 and the distance between the point near Kailash and the small mountain lake is unusual!

Photo 5. Kailash and Gauri Kund lake

Photo 6. The distance from the Serdung Chuksum pass to the top of Mount Pakna is 3.333 m, azimuth 64.3 degrees.

Photo 7. “Special” distances associated with lakes in the Kailash region

Ancient sources identify the Four Great Uncreated Mountains of Existence. The most important is, of course, Mount Kailash (Tise).
The second mountain described in ancient texts is the Mountain of Fragrant Incense (Pori Ngeden, on modern maps of Ponri). Here is what is said about it: “To the left of Mount Tise, in an area extending as many yojanas as can be covered in one day, is the Shang Shung Mountain of Fragrant Incense, the mountain of deities. In shape and outline, it resembles an antlered deer jumping over rocks and meadows. The top is a snow-covered boulder that looks like the sparkling fiery Mount Mary. In the middle of the snowy cliffs and meadows there is a grove of medicinal and fragrant plants, filling the air with pleasant smells and fragrance; the healing plants that naturally grow on this mountain can cure all the diseases of living beings.”

Photo 8. Mountain of Fragrant Incense.

“What is in the northeast is a large boulder of fire-stone, which lies on the Mountain of Fragrant Incense and is called the Rock that Guides Living Beings. They say that when a fire is lit on this rock, everything eaten and drunk and everything touched by the fire and smoke gives rise to enlightenment.”
At the foot of Mount Ponri are the ruins of a monastery with the same name. It was destroyed during the Cultural Revolution and has not been restored to this day. This monastery is one of the eight monasteries that Tibetans used to visit during the kora around Manasarovar. Nowadays it is visited by pilgrims very rarely...

Photo 9. Ruins of the Ponri Monastery.

The third mountain described in ancient Tibetan texts is Mount Gurla Mandhata (7,694 m). She is highest peak on the Tibetan plateau and is located 69.6 km from Kailash in south direction. This mountain is offset from the main axis of the Great Himalayan Range. The name Gurla Mandhata is used by the inhabitants of the Indian subcontinent. Tibetans usually call it Ngemo Na Nyi, and for followers of the Bon religion it is known as Takri Trabo.

Photo 10. Mount Gurla Mandhata.

“In a region that extends for as many yojanas as can be covered in two days, and is called the Land of the Elder Sister Granting Prayer with a Smile, the Healing Mountain Takri Trabo faces this great mountain. It is called so because its shape and outline resembles an Indian striped tiger. Its top is a snow-covered boulder, white as the fangs of a young tiger rushing at its prey. The upper part is made of black slate with white stripes, reminiscent of a wild boar with white bristles on its chest. The middle part is made of blue slate, clear as the sky reflected in the lake. At the foot of the mountain there are meadows, the yellowness of which is reminiscent of the Golden Island. Inside, the body of the mountain looks like a swastika of long life, from the middle of which the pleasant-tasting water of long life continuously flows. Drinking this water or using it for ablutions gives longevity and bodily strength. In addition, in the cave Ke-ru-ri j there live people who live for countless kalpas without undergoing birth and death.” We found several references to a cave at the foot of this mountain and special healing water flowing from its slopes. This is a subject for research in our future expeditions...
In Eternal Bon, this mountain, as well as the lake La Nga Tso, which lies at its foot, is the domain of the goddess of incredible power, Drablay Gyalmo. This armor-clad, deadly weapon-carrying queen of warrior deities is believed to originate from the Shang Shung era. Gekho's consort is Drablay Gyalmo, who, like her consort, is also a deity from heaven. She is still respectfully worshiped by Bon practitioners, no matter how far from Upper Tibet they live. This goddess is said to have the fiery radiance of the sun and has solar and lunar ornaments on her head. Her eyebrows are zigzag lightning bolts, and her hair is a swirling stream of golden light and thunderbolts. Drablay Gyalmo's rosary is made of the eight great planets (including the two lunar nodes), and her lace is made of twenty constellations. In her peaceful form she represents a white goddess mounted on a lioness and holding a cloth-decorated arrow of life. In her wrathful form, she is a black sorceress dressed in goat skin, releasing the red and white owl of death. In the terrifying aspect of Drablay Gyalmo, all the warrior gods of Shangshung are in unquestioning obedience.
Purely geographically, in the southern direction from Mount Kailash there is Lake Rakshas Tal, and from Mount Ponri there is Lake Manasarovar. Accordingly, water flows from Kailash flow only into Lake Rakshas Tal, and from Mount Ponri - into Lake Manasarovar. Note that part of the water flows from Mount Ponri first flows into Lake Kurgyal Chungo, a lake that arose during the process of First Creation, and only then they fall into Lake Manasarovar.

Photo 11. Satellite image of lakes Rakshas Tal and Manasarovar.

The 4th mountain mentioned in ancient texts is Mount Riva Tsepgye, which is located west of Lake Rakshas Tal

Specially shaped rock formations in the Kailash region
Stone Oms
On both sides of the path along which pilgrims walk through the Drolma La pass, there are two mountain formations, the shape of which is similar when viewed from above to the sacred Vedic symbol - OM. The dimensions of the OMs are about 2.8 km. This is especially clearly visible in satellite images, on which the level of 5700 m is marked with a blue background. Apparently, these are the largest stone OMs on our planet. It is very unusual that both Oms have a center of symmetry located in the sacred lake Gauri Kund. Of course, these are miraculous stone formations, but what is striking is that they are located next to each other and their main elements are symmetrical!

Photo 12. Satellite image of 2 stone OMs and Gauri Kund lake.

The meaning of OM in the Vedic tradition
The OM mantra is considered a sacred sound that appears during creation, the emergence of the universe and its destruction. She is one of the oldest in Vedic culture. The symbol OM is a symbol of the infinity of the spirit, the Divine in the world and man. The syllable Om is the initial sound that creates the Universe - the first manifestation of the yet unmanifested Brahman, which gave rise to the perceived Universe, which originated from the vibration caused by the sound OM.
The central point of this “device” is the Gauri Kund lake. In addition to the meditations at the Drolma La pass, it seems very important to go down a little below the kora path to the Gauri Kund lake. Here you can drink a few sips of water, wet your hair and wash. And merge with two OMs, feel the divine sound inside yourself...

Photo 13. Lake Gauri Kund.

East of Serlung, the monastery located at the beginning of the Inner Kora Trail, is the branching valley of Gyangdrak. Above the Buddhist monastery of the same name runs a large amphitheater-shaped valley containing the remains of more than 30 dokhangs. The high level of settlement in the area reflects its status as the probable capital of Shangshung. Gyangdrak Amphitheater is an ideal place for the device ancient settlement. It is well protected from harsh northern winds and has a southern location. Gyangdrak also has permanent water sources, something that plays an important role in the arid conditions of western Tibet. In addition, the area has sufficient reserves of stones for the construction of ancient residential buildings. Gyandrak Monastery is located in a place of great geomantic power. The focal axes of the two valleys forming the stone OM intersect precisely at the location of this monastery! Two huge stone mirrors concentrate energies in this very place!

Photo 14. Satellite image of stone Om and Gyandrak monastery

The large natural amphitheater at Gyangdrak has a very deep history. According to Bon sources, this amphitheater was nothing other than the site of the first capital of Shangshung. It is said that a castle known as Gyangri Yulojon was founded here and was ruled by three different kings.

Pyramid-like rock formations near Kailash
The pyramid in the Kailasa complex is understood not only as its classic version with flat edges, but also as a more general case when the edges can be concave or curved with varying degrees of curvature and consist of several layers.

Photo 15. The eastern edge of Kailash with the adjacent concave Stone Mirror Dharma King Norsang.

The regular pyramid-like shape of Kailash and the regular concave shape of the Stone Mirror, similar to a crescent, are clearly visible. The sloping ridge leading to the summit platform is oriented exactly east-west.
Near Kailash there are both trihedral and tetrahedral pyramids. The upper part of the pyramids often consists of several layers-terraces, which have their own resonant properties. Some pyramids have a truncated top, some have a pointed one. The pyramids flow into each other, forming with their concave faces unique structures with valleys of a regular ellipsoidal shape.

Photo 16. Pyramid-like rock formation located to the west of Kailash.

Photo 17. “Mexican” pyramid. View from the inner kora pass of Serdung Chuksum.

In the Kailash Mandala there are many mountain formations that were formed in special subtle energy fields inherent in this place, and, as a result, have special shapes. One of these pyramid-like formations, unusual in its regular shape and size, is located 18 km from Kailash, azimuth 108 degrees. At the foot of the pyramid at an altitude of 5512 m there are two small lakes, one with turquoise water, the second with dark, almost black.

Photo 18. Pyramid-like formation located in the southeast direction from Kailash. Blue background – level 5800 m

Stone swastikas

Photo 19. Three-rayed swastika made of concave mountain faces near the lakes Kapala Tso and Kavala Tso.

Stone "mirrors"
By stone mirrors we mean concave stone formations that are the slopes of mountain ranges. As a rule, they form characteristic semicircular valleys. Such mirrors can reflect and enhance various energy and information flows. Many stone mirrors, touching each other, form stone pyramids with concave edges.

Photo 20. There are quite a few concave rock formations in the Kang Tise ridge. One of the largest is the concave stone mirror of the Valley of Life and Death.

The stone mirror of the Valley of Life and Death consists of 3 parts, like three parabolic antennas. The connections of these mirrors form small projections that, when viewed from the valley, create the sides of a regular trapezoid. Their inclination angle is approximately 55 degrees from the horizon. Therefore, the real focus is not on the earth's surface. It is located at an altitude of about 1500 m above the surface, i.e. at the height of the peak of Kailash! And at the beginning of the glacier, at a distance of about 2 km from the stone antenna, there is a projection of the focus of the central mirror, oriented towards the earth's surface. This amazing point of true focus can be fully experienced while meditating in this place...

Photo 21. Kailash and stone mirror.

Photo 22.

If we take a horizontal section at an altitude of 5780 m, it turns out that the length of the arc formed by the stone concave mirror is 1.97 km and equal to the radius of the circle forming it.
Recall that the length of the arc of a circle along which its radius fits is the natural arc and angular unit of radians. As we know, along any complete circle its radius is approximately 6.28 times. More precisely, the length of a full arc of a circle is 2 radians, and in any number systems and units of length. Thus, the size and shape of the stone mirror of the Valley of Life and Death is connected with the world constant “Pi”.

Photo 23. The stone mirrors of the southeastern shoulder of Kailash, forming the Valley of Life and Death and the Symmetrical Valley, have a common axis of symmetry at a distance of about 6 km.

Perception of the Kailash Mandala in various traditions in accordance with the level of human consciousness.
There are different types of perception of the Kailash Mandala. Firstly, the perception from those people who do not follow the religious path: for them it is a sparkling and majestic snow-covered mountain, rising into the sky like a king sitting on his throne. And the mountain has such splendor because its small peaks are arranged in the manner of ministers bowing before the king.

Photo 24. View of Kailash from a helicopter.

Secondly, from the Hindu point of view, this snowy mountain looks like a crystal reliquary sanctuary (stupa). And it has such splendor because inside it contains a palace in which the great god Mahadeva and the goddess Uma reside in a “mother-father” union.
Even today, hundreds of thousands of Hindus travel to the Himalayan pilgrimage sites (tirtha) every year. The most visited place of pilgrimage, which is most often mentioned in religious texts and epic works, is the area of ​​\u200b\u200bMount Kailasa and Lake Manasarovar. For many, he is the earthly personification of Meru - great mountain mentioned in the Mahabharata. This mountain is also perceived as the physical embodiment of Shiva's linga. She embodies the ancient idea of ​​“the navel of the earth,” “the axis mundi,” “the first of the mountains,” “the fixed point of the revolving world,” “having roots in the seventh hell and rising to the highest paradise.”
Mythical tales in the Shiva Purana say that the Himalayas are the abode of Shiva. This is the country where Lord Shiva lives with his wife Parvati.
Popular Hindu perception associates the Himalayas with God Shiva - the Destroyer and Creator of the Hindu Triad. The other two gods of the Triad also live here: Brahma - the Creator, and Vishnu - the Protector. According to ancient Hindu religious texts, the abode of the creator Brahma is called Brahmaloka, the abode of God Vishnu is called “Vaikuntha” and the abode of God Shiva is called Kailash. Of all three, only Kailash can be reached in a physical body and returned having touched divinity. According to Hindu mythology, Kailash is the divine center at the heart of all creation, and with its reverence comes the vision of the divinity of all things.
The northern face of Mount Kailash and the ridge of adjacent mountains is the primary lingam (phallus) of Shiva. Over time it was reproduced in thousands of architectural forms and became a fetish in India. The Linga symbolizes the generative impulse towards enlightenment present throughout the Universe.

Photo 25. Shivalingam and Mount Kailash

The Linga of Shiva, or Mount Kailash, is of natural perfection, and together with the yoni, or womb, represents the community or union of opposites. The womb and phallus symbolize opposing natural forces and their union—the transcendental qualities of divinity. The stories, legends, myths and religious significance of Kang Rinpoche (Mount Kailash) constitute the richest aspect of human culture. This echoes the veneration of natural features throughout the world, but nowhere else is there such a long-standing and complex bridge between nature and religion.
Thirdly, in the opinion of those who adhere to the teachings of the “Small Vehicle” and independent practitioners who have taken the path, appearance appears as a snowy mountain, but within it is the majestic Buddhist saint Angaja, in great joy of meditation with his retinue of 500 worthy Buddhists (Arhats).
Fourthly, according to the perception of those who have achieved the highest good - saints who have achieved the accomplishment of the Vajrayana path from hidden ritual formulas (mantra), then for them Mount Tise (Kailas) has the form of Samvara - perfect ability, enclosed in the arms of Varaha - perfect wisdom in the shape of the snowy mountain Mala Tisza. All her minor peaks are in the form of sixteen goddesses of knowledge making offerings to her.

Sacred Valleys of Kailash

Photo 26, 26a. The main valleys - Flag Valley, divine Valley and Fortress Valley have the form of three channels for transmitting the vital energy of the subtle yogic body, respectively, central, left and right

So, ancient Hindu, Buddhist and Bon texts speak of the Kailash Mandala as a unique multidimensional, multi-level formation, the Center of the World, containing all aspects of Existence. The central part of the Kailash Mandala is a huge stone eight-petalled lotus formed by eight valleys separated by eight mountain ranges adjacent to Kailash. In the center of this stone lotus is Kailash. All this corresponds to ancient descriptions legendary mountain Meru.
The basis for understanding the sacred geography of the Kailash region is the so-called lotus model of the Kailash Mandala. From the point of view of Buddhist ideas, this model is described in detail by the German researcher Wolfgang Vollmer.

Photo 27. Satellite image of Kailash Mandala. The orange line is the ring of the outer cortex. The blue lines are the river beds starting at Kailash. Blue background – horizontal section at an altitude of 5600 m.

1. Gangjam Chu (north)
2. Polung Chu (northeast)
3. Khandro Chu (northeast)
4. Eastern Gate
5. Shingjong Chu
6. Gedhun Chu
7. Gyangdrag Chu/Selung Chu
8. Western Gate
Considering these valleys as the dividing lines between the petals, and the isolated mountains between the valleys as the lotus petals themselves, the Kailasa massif can be considered as an eight-petaled lotus flower - the Circle of Great Bliss.
Note that the valleys of the outer crust, of course, do not form a regular circular shape. But there is a surprising pattern in its size. If we build a cross oriented to the four cardinal directions, the center of which is at the top of Kailash, then its crossbars within the outer kora path will measure 15,400 m and 9,510 m in the north-south and west-east directions, respectively. The ratio of these numbers gives 1.619, i.e. The dimensions of the crust that pilgrims pass through practically correspond to the golden ratio!

Photo 28. Mount Buddha's Throne. The place where Master Buddha used to preach the Buddhist doctrine to Ma-dros-pa, the king of the snake deities (klu).

Sheldra (Crystal Semblance) is one of the most famous places pilgrimage to Kang Rinpoche. It is located up the valley from Serlung Monastery at an altitude of 5300 m. For centuries, Sheldra was used by Buddhists for meditation and was partially restored after the effects of the Chinese Cultural Revolution. However, no one lives there permanently now. There was no prior information about the history of the site. Considering the abundance of ancient sites built in the same style and occupying similar geographical location in the region, Sheldra's roots seem to go back to an ancient cultural layer.

Photo 29. On rocky mountain beyond the Serlung Valley is the famous Crystal Likeness (Sheldra).

Photo 30. At the top of Sheldra there is a rocky mountain known as Shiva's Palace, and on the side there is a protruding rock called Shiva's assistant monkey Hanuman.

Within the enclosure of ritual sceptres (dorje ra-ba) surrounding the majestic mandala of Tise is the so-called Inner Kora (nang-skor) Sheldra, and here are located the golden funerary shrines of the hierarchs (gdan-rabs) of the Bri-gung sect. Currently, the Thirteen Golden Tombs is a completely Buddhist sanctuary site. Until the 11th century AD, this place probably belonged to the Bonpos. It is likely that these monuments in their original form were the thirteen chorten tombs mentioned in the Bon sacred geography tradition. However, no archaeological evidence has yet been found to support this idea.

Photo 31. Thirteen chortens in the Saptorishi niche.

The Thirteen Golden Tombs are located directly above the ancient temples and hermitages of the region, thus making it impossible to establish a direct link to ancient settlement patterns. The climate at an altitude of 5800 m is exceptionally harsh, characterized by snowfall and freezing temperatures during all months of the year. Also, the air pressure at this altitude is very low to be suitable for permanent human habitation. As now, in ancient times the use of the site was probably limited to ritual and ceremonial functions of a short duration.
Despite its modern architectural character, the sites around the Thirteen Golden Tombs are replete with Bon mythology. Bon texts say that the front (southern) side of the great crystal chorten that is Kailash was decorated by the founder of the Bon religion (Tonpa Shenrab) and the first king of Shangshung (Kakki Charusen, Kags Kui bya-ru kan), as well as other religious figures. It is believed that ancient sacred texts written in the language of the Shangshung Kingdom are also hidden near the “Thirteen Crystal Chortens”.
Lower Valley of lHa-lung. Main roundabout
Then, if you go from the lower reaches of the Dar-lung valley further [to the northwest] around the Buddhist path of circular circumambulation (chos-skor), you can reach the so-called Prolongation Ridge in the lower reaches of the lHa-lung valley. The mountain in the east is the Palace of Yellow Dzambhala. Higher up on the way to the west, on the Mandala Terrace, is the “immutable nail” - the footprint of the Master Buddha, which is surrounded by the footprints of 500 worthy Buddhists.
A little higher on the gentle slopes of the mountain there is a cave where Naro Bon-chung stayed in the past, and inside there is a footprint of the master Mil-la [Ras-pa]. On the side of this cave there is a spring called the Cure of Diseases Healing Water. Also at the top there is a shrine-tomb known as the Self-Manifesting Sixteen Buddhist Saints. From here, on the way west from the Golden Pool, you can cross the LHa-chu River and continue on to the mountain called the Palace of Black Dzambhala.

Photo 32. Satellite image

Dzonglung Valley, Zutrul Phuk Monastery

Photo 33. Mountain, in the south, at the lower end of Khandro Sanglam - Palace of the Blessed Mother of Long Life. From here, on the eastern bank of the Dzongchu River, there are footprints of the protector of living beings, gTsang-pa rGya-ras.

Photo 34. Tent camp at the foot of Medicine Buddha Mountain

Below to the side there is a hill like a golden two-story house called the Medicine Buddha Palace. All kinds of medicinal herbs grow on the slopes of this hill, and there are countless meditation cells for Bri-gung hermits.

Proof and Faith
As for statements about elements of the landscape such as “This is the deity, and this is his palace,” one should not adhere to views that consider these statements to be exaggerations simply because they are invisible to ordinary perception. These are exclusively the visions of many bodhisattvas who lived in this place. In this regard, everyone can discover faith and reverence in their hearts without any ambiguity.
The Kailasa Mandala carries special “reference” vibrations, when co-tuned with which a person can activate the work of his own energy system, align the subtle bodies and build a communication channel with his higher aspects.
Kailash has a transformative effect on people who make a pilgrimage to it. This is expressed, for example, in a change in the picture of the world, in which a person begins to perceive himself not only and not so much as a physical body, but as a spiritual being, whose spirit only temporarily resides in a dense body. The resulting vector of development leads to an equalization of the balance of the spiritual and material sides.
Mandala Kailash is one of the most important energy information nodes of our planet, a giant natural converter of energies coming from the Cosmos for our planet and the people inhabiting it, as well as the place where the reverse energy exchange of the planet with the Cosmos takes place. Thus, one of the options for energy-information exchange between the Earth and the surrounding space is carried out. Kailash influences the evolutionary processes of the Earth and man.

Photo 35. Energy-information exchange of the planet and the Cosmos through Kailash.

It seems very important to continue studying the sacred geography of the Kailash region from the point of view of Hinduism, Jainism, Buddhism and Bon, as well as with the help of modern scientific research and direct spiritual perception.