Did Indians ever have blue eyes? White Indians

Numerous testimonies from Spanish historians, travelers, legends and traditions of American tribes confirm the existence of special Indians - bearded, white-skinned, with blond or red hair. Several centuries ago, the Indians worshiped them as gods. But who are these “gods” and where did they come from among the Peruvian deserts and Amazonian tropics? Some skeptics dispute their existence. However, facts are stubborn things.

The famous traveler, Englishman Percy Fossett, who explored the wilds of the Amazon at the beginning of the 20th century, wrote in a book of travel notes how he and his people “were attacked by tall, handsome, well-built savages. They had pure white skin, red hair and blue eyes." Who were these mysterious warriors? Maybe these are the descendants of the Indian “white gods” who now live separately in the unexplored areas of the Amazon?

In fact, the first mention of the mysterious Indian white gods is found in Columbus. In his diary dated October 14, 1492, he writes: “50 soldiers are enough to subdue them and force them to do whatever we want. Local residents allow us to go where we want and give us everything we ask from them.” He was amazed that the Indians treated them like deities, kissed their hands, and some asked “to take them with you to heaven to the star gods.”

Even the civilized Aztecs, with a powerful military state and a population of millions, succumbed to a few Spanish troops. In 1519, Cortez's troops rose to the Aztec capital, encountering almost no resistance along the way.

Many historians explain these incredible successes of the Spanish conquistadors with tribal legends of the Indians of the New World. Which talk about white bearded people who arrived on huge ships with swan wings and a luminous hull. According to legend, they were blue-eyed and fair-haired, wearing robes of coarse dark material and small gloves.

They built a large stone city, and their envoys taught the local population the wisdom of the gods. Moreover, their main leader claimed that it was he who created the world. But one day in the year of Que-Acatl, white aliens descended to the Pacific Ocean and sailed to where the sun sets, offended by the Indians who did not accept their teachings.

The most remarkable thing is that this legend exists almost unchanged among the Aztecs and Toltecs, among the Incas and Mayans. Only the Aztecs call the most important white god differently. For example, the Incas - Kon-Tiki Viracocha, and the Mayans - Kukulkan, the Aztecs - Quetzalcoatl.

The Aztec priests calculated that the deity would return in a “special” year, which repeated itself with a cycle of 52. The circumstances were fatal for the Indians: Cortez landed on the American coast exactly in the year determined by the cycle.

The Indians even sent Cortez a luxurious gift - a headdress filled with gold. When Cortes invited the Indian envoy to choose a return gift to his leader Montezuma, he begged to give only the helmet that he noticed on one of the conquistadors. “I must show it to the ruler, for this helmet looks exactly like the one the white god once wore.” The greedy Cortes gave up the helmet, but wished for it to be returned filled with gold...

Where did the white deities go after they left the Indians?

A chain of riddles that they left along the way, this time in Polynesia, will help trace their path. Modern scientists still cannot determine the racial identity of the Polynesians. Among the typical representatives of this peculiar mixed race, there are completely unique representatives of the Arab-Semitic type with a straight nose, thin lips, red hair and fair skin. In addition, they have a special elongated skull shape.

It is noteworthy that in this case we cannot talk about late mixing of local aborigines with Europeans, since these features were noted by the first European travelers from Easter Island to New Zealand. The Polynesians call them "uru-keu" and believe that they are descended from an ancient "race of gods."

On Easter Island, which is close to the Peruvian coast of America, there is a legend that the ancestors of the islanders came from a desert country in the East. The diary of a Dutchman, who was among the first Europeans to visit the island in 1722, has been preserved. He wrote: “Among them there are dark brown people, like the Spaniards, and completely white people, and some have completely red skin, as if the sun was burning it...”

The country in the East may be the coastal deserts of Peru, which are home to numerous Inca burial sites. Anthropologists have discovered unusual types of people in the tombs.

For example, in 1925, mummies of ancient dignitaries were found in the southern central Peruvian coast. Their age is 2200 years. The American anthropologist Stewart later wrote: “This was a group of large people, absolutely not typical for the population of Peru.” Analysis of the mummies' hair showed that some had very light, curly and fine hair. A blood test revealed belonging to group A, which was not found among the Indians of pre-Columbian America...

Francisco Pizarro wrote about the Incas that their nobles were distinguished by their light skin color, and their hair could be the color of ripe wheat. The Spaniards counted such members of royal families - about 500 people. They also identified eight of them who had wives “white as eggs.” This means that the white deities of the Indians also visited Peru!

Interestingly, logs were found near these burials - the remains of rafts....

An excerpt of Montezuma’s speech has reached us: “We know from the letters inherited from our ancestors that neither I nor anyone else inhabiting this country are its indigenous inhabitants. ...We also know that we descend from the ruler, whose subordinates we were. He came to this country, and then again wanted to leave and take his people with him. But they had already married local women, built houses and did not want to go with him. And he left. Since then we have been waiting for him to return someday...”

Any major scientific or geographical discovery is prepared by hundreds and thousands of people, but the palm goes to only one, rarely two or three chosen ones of fortune. In this regard, the history of the discovery of the American continent does not shine with originality. The ancients guessed about the existence of the mysterious land and, it is possible, reached it. Given the reliability of the watercraft of that time, only a few lucky people could cross the ocean and even return back. The second time they could no longer find their way there, and new attempts ended in nothing.

For a number of reasons, small merchant Domenico Colon changed his faith and along with it his surname. So his son Cristobal became Christopher Columbus. His father's shop stood near the Genoese harbor, and little Christopher spent all his free time there and in the shipyards. The stories of experienced sailors fell on fertile soil. The teenager is hired on a ship as a cabin boy, soon becomes a full-fledged sailor, and then quickly makes a naval career. Moreover, work on merchant ships is intricately combined with pirate work, which, in general, was typical for the 15th-16th centuries. It was a rare captain who did not have corsair experience. Equally, sea wolves did not suffer from patriotism. They worked, pirated, fought for those and for those who paid more, often against their own country. True, in such cases they did not stand on ceremony with their fellow countrymen and, without trial or investigation, they hanged them on yards. Columbus was a typical maritime landsknecht of his time.

At the age of 21, Christopher became the captain of a corsair ship, then fought against his native Genoa under the French flag. Victories alternate with defeats, his ships are sunk twice, but Columbus was born under a lucky star and both times escapes the noose. The last time he takes refuge in Portugal. His brother Bartolomeo lives in Lisbon, who persuades Christopher to settle in this country. According to my brother, important sea expeditions are planned in Portugal, and it will be possible to get interesting work and earn good money.

Christopher follows the advice and sits down to study astronomy, mathematics, cosmography and Latin. To his greatest surprise, he learns that the earth is round.

From this postulate, the inquisitive corsair makes a discovery for himself: if this is so, then it is possible to sail to China (India) by circumnavigating the globe. In 1484, the King of Portugal received a proposal from Columbus to equip an expedition to find the shortest route to China and India. The project has been lost in the labyrinths of the royal court for eight years. Disappointed Columbus goes to the Queen of Spain with the same idea. Isabella turned out to be more agile than her Portuguese colleague, and on August 3, 1492, a squadron of three ships - “Nina”, “Pinta” and “Santa Maria” - set sail from the coast of Spain. Columbus sailed into history...

For over 500 years, Columbus has been on the pedestal of the discoverer of America and is unlikely to be overthrown from there. It is, of course, possible to rewrite history, but it is troublesome, politically and economically inexpedient. Ships, universities, museums, cities and even an entire country are named after him. Public holidays have been established in his honor in the USA, Canada and Colombia. And change everything, for what?

Politicians, of course, do not need this. But there are people for whom it is not momentary considerations that are important, but Her Majesty the Truth. Having nothing against Columbus, researchers prove again and again that the Genoese was not the first to appear on the American continent.

Before him there were dozens of nameless pioneers from Scandinavia, Scotland, Portugal, and other countries, among the dignitaries - the Viking king Eric the Red (1289), the Scottish prince Henry Sinclair (1398), and the very first of the first, Prince Madoc of Wales (1170th year).

Wales was almost constantly at war with someone, and Madoc gained well-deserved fame in the field of naval battles. But a military career was his responsibility, and his real passion was the desire for sea adventures and the discovery of new lands. In between battles, Madoc travels from Iceland, Greenland and Newfoundland in the north to the Caribbean islands in the south.

The romantic prince does not suspect that he is already approaching the fabulous land of Acuzamil from the ancient Celtic legends about America.

There should be a “fountain of eternal youth” and a “river nymph”, a girl of unearthly beauty, with whom Madoc is in absentia in love. The next expedition to America in 1170 turned out to be the last; not a single ship and not a single person from the squad returned to Galway harbor. Few believed in the death of such an experienced navigator, and the Celts decided that the prince had found Akusamil, the fountain and the nymph.

During his second voyage to America, Columbus discovers the remains of three ancient ships off the coast of Dominica and Guadeloupe. Judging by the design, they were European, most likely Welsh. There is an entry about this find in the ship logs of the Spanish caravels. Columbus knew what he wrote. During the expedition to Iceland he had a long stop in Galway. There he studied Celtic ships and heard a lot about Prince Madoc. As a sign of the merits of his predecessor, Columbus wrote “Celtic Sea” on one of the maps of the new continent. Now it is difficult to judge the true intentions of the Genoese, but Columbus has little personal “guilt” in the fact that he was recognized as the discoverer of America. According to the famous papal decree (Law of Premier Seisin), the right to “stake out” new lands had only Christians.

A legion of fortune seekers poured into America following the path trodden by Columbus. The main task of the conquistadors was to expand the possessions of the Spanish crown, and on a personal level - to return to their homeland rich. Neither ocean storms, nor diseases, nor the jungle, nor the danger of being killed by Indians could stop those wishing to reach the fabulous country of Eldorado. After the conquest of Cuba, the governor of the island, Diego Velazquez, sent an expedition of three ships to Yucatan under the command of Francis Cordoba in 1511. Cordoba's squad was defeated by a warlike local tribe. The survivors reported to the governor that the Yucatan Indians were not like other Caribbean aborigines. They are dressed in cotton clothes, live in good houses, cultivate fields and seem to be sitting on gold and silver.

The second attempt to conquer Yucatan turns out to be more successful. In 1519, the conquistador Hernando Cortes completely defeated the Indians, little gold was found, but the natives paid off the Spaniards with twenty virgins. One of them, Marina, quickly mastered Spanish and became Cortez's personal translator. Donna Marina played an extremely important role in the Spanish expedition into Mexico.

She told the conquistador about the fabulous riches of the Aztec ruler Montezuma II, but they could not be taken by force, only by cunning. The best way is for Cortes to play the role of the god Quetzalcoatl. Marina's advice turned out to be sensible.

Unlike Cortes, Prince Madoc did not play the role of a god. The Aztecs themselves mistook him for Quetzalcoatl. After Madoc reaches the Caribbean islands, he decides to land in Yucatan. What made him go deep into the continent is unlikely to be known. Death of ships? Adventurism? Treasure hunt? Chasing the dream of life - the fountain of eternal youth and the river nymph? It is possible that the squad got lost in the jungles and mountains and then moved deeper into an unfamiliar continent due to certain circumstances.

Cortez is impatient to take possession of the Aztec treasures. He takes Montezuma prisoner, the emperor is at a loss: what does this strange god want? When Quetzalcoatl was with them three centuries ago, the Aztecs were at war with the Toltecs and Montezuma the First asked God to hide huge treasures from their enemies. God took them and never returned. Only he knows where these riches are now. As a result, Cortez is content with little booty. Eldorado, which was just a stone's throw away, disappears again into the jungle of this wild country. And, judging by the descriptions, the treasures of Montezuma were taken away by a European, whom the Aztecs took for a god, so that he would be empty!

The majority of Aboriginal tribes did not know writing, so the main source of information about the history of the Indians is oral folklore.

Scientists treat Indian legends with caution as scientific evidence, but when the same stories are repeated in the legends of different tribes, the reliability of the hypothesis increases. Information about white Indians is found in the folklore of the Aztecs, Cherokees, Delawares, Sioux, Shawnees... Secondary, but of great scientific help are records of legends and stories made by researchers during the initial development of America, reports of officials, and other written documents. I repeat, for some unclear reasons, Prince Madoc’s squad from Mexico headed north. Her descendants moved deeper into the modern United States over several centuries. Footprints " white Indians"

In November 1849, 300 new Mormons arrived in Salt Lake City from North Wales. Having settled in, the newcomers told the old-timers the Celtic legend about Prince Madoc and his journey to America in 1170. The outline of the legend amazingly coincided with the story of Lehi and his sons from the Book of Mormons. According to it, long before Columbus, a colony of people left Britain, reached Mexico and then settled in Utah. So, it turns out that Madoc's vigilantes were the first Mormons?

The cartographic collection in Seville, Spain contains a 1519 map made by Diego Ribeiro. He designated the modern city of Mobile Bay in Alabama “Terra de los Gales” - “Land of the Gauls.” The Celts in Europe were known as Gauls. Here is a quote from a letter from Tennessee Governor John Seaver to historian Amos Stoddard (1810): “In 1782 I participated in a campaign against the Cherokees and on their territory I discovered traces of ancient fortifications. Chief Ocanosta told me that here, on the banks of the Hiawassee and Tennessee Rivers, there once lived a strange tribe of white Indians who called themselves the Welshes.

In ancient times, they crossed the Big Water and remained to live at the mouth of the Alabama River.

Then there was a three-year war between them and the Cherokees, and the whites went to the Big (Mississippi) and Muddy (Missouri) rivers. Since then nothing has been known about them.”

The existence of white Indians is evidenced by the well-known story of the Delaware “Walam Olum” in the scientific world - the Indian analogue of “Kalevala” - recorded in the 19th century by Constantin Rafinescu, a professor at Transylvania University (Lexington, Kentucky). The same conclusions are drawn from the official archaeological observations of the future ninth US President William Harrison, and the travel notes of the famous American explorers Lewis and Clark. The hero of the War of Independence, General Roger Clark, and the founder of the Kentucky Historical Society, John Filson, are seriously interested in white Indians. But a special and, perhaps, the most significant contribution to the body of knowledge about white Indians was made by the artist of the first half of the 19th century, George Catlin.

A lawyer by training, Catlin left his profession for painting; the main subject of his drawings and paintings were Indians. The artist visited 48 tribes in America. Over 500 of his paintings are a valuable ethnographic document. Leaders, warriors, women, children pose for him, he draws Indian villages, collects decorations and household items, studies languages ​​and customs. Among some tribes the artist lives for several years, in particular among the Mandans, near St. Louis.

The French explorer Pierre Gaultier first met this tribe, then Lewis and Clark. The observations of Gauthier, Lewis, Clark and Catlin were remarkably consistent. The Mandans were unlike any other Indian tribe.

They could not be completely classified as the white race; the majority were dark, but not dark in the Indian way, but like deeply tanned whites. Their tall stature and facial features are atypical for Indians; many have a European cut, gray eyes and light, sometimes even red, hair. Catlin's portraits feature Indians who bear a striking resemblance to Vikings and women with blue or gray eyes.

The Mandans had a typical Indian way of life, but at a higher level than the traditional tribes. Better housing, weapons and tools made of iron, beautiful decorations. The boats are not the usual pies, but have an unexpected round shape. The Mandans were partial to music and played an instrument similar to a harp. But the most striking thing was the language of the tribe. The list of linguistic overlaps with Celtic is very long. To illustrate, I will give a few words with the same, or similar, sound. The Celtic words come first, then the Mandan ones, and finally the Russian translation.

Prydferth - prydfa - beautiful

Buwch - buch - cow

Tad - taid - father

Tefyn - tefyn - harp

Nant - nant - river

Hen - hen - old

In 1837, regular visitors brought anthrax to the Mandans, and out of 15 thousand people, only a few dozen remained. One day the Mandans left their place and disappeared in an unknown direction. There is an assumption that they went to St. Louis and its environs, where they disappeared among the urban population.

The last of the white Indians lived on the falls of the Ohio River on Rose Island between Indiana and Kentucky. In 1838, the red Shawnee Indians slaughtered almost all the whites. Just like in the Russian Civil War.

This is where the story of Madoc's squad ends, but the trace of the white Indians in history does not end. We will never be destined to know how and where the Odyssey of the real discoverer of America, Prince Madoc, ended; we can only speculate what happened to his squad. Most likely, it fell apart and went in different directions. Some Celts carried the language and traditions of their distant homeland through the centuries, others, to one degree or another, assimilated into the Indian masses. From the descendants of Madok, practically nothing remains of material culture: rare tools, helmets, clay vessels, some jewelry - that’s all. The boats rotted, the huts collapsed, the forts were torn down into houses and outbuildings by the pioneers of the exploration of America. Only the ruins of several forts have survived on private lands, including in the vicinity of the Kentucky cities of Louisville, Bardstown and Berea.

On July 17, 1912, a bloody drama occurred in New Albany. 18-year-old dunce George slit the throat of his own grandmother, 79-year-old Mary Kelly. Having taken possession of one hundred dollars, the grandson spent the money on whiskey, and when the police were on his trail, he committed suicide by drinking a strong toxic chemical. In general, a banal everyday crime, if not for the grandmother’s family history. Mary was the granddaughter of Black Hawk, chief of the Shawnee tribe in Indiana Territory. Even as a child, she heard stories from her grandfather and mother about white Indians. The Shawnees and the Palefaces coexisted peacefully for several generations, until one day the Redskins learned amazing news: many centuries ago, the whites came to the shores of Ohio from Mexico and brought with them the countless treasures of the Aztec leader Montezuma.

Question for the erudites: where is the largest coral reef in the world?.. Answer: not near the coast of Mexico or Australia, but in the south of Indiana, far from the seas and oceans. Once upon a time there was an ocean in the place of Indiana and Kentucky, and as a reminder of himself, he left a reef and a mass of karst caves - an ideal place for storing treasures.

Black Hawk did not tempt fate and lived to be 99 years old; he died in 1871 and was buried in Clarksville, Indiana. But having married a white petty employee, Valentine Kelly, Mary once shared a terrible secret with her husband. From that moment on, the official seemed to have been replaced, he turned into a speleologist and a passionate treasure hunter. Kelly never found the Indian treasure, but people said that he had pocketed money from the Indiana Bank. A poor official suddenly buys a good-quality house and a large plot of land. After the Civil War, gangsters robbed a bank and took possession of a huge sum at that time - ten thousand dollars. A few days later, the robbers were shot during a chase, but they had no money. Most likely, they were hidden in one of the karst caves.

Look for the wind in the field! The curse of Chief Yellow Hair overtook Valentine Kelly a few years later - he died under the wheels of a train.

Then his wife Mary and nephew George die. In the Kelly family, mysterious and tragic deaths follow one another. During one of the frequent floods, a large landslide occurs on the Kelly site, and about fifty sedentary dead people in helmets and armor appear in the light of day. Local residents dubbed this churchyard “the cemetery of kings.” In addition to all the misfortunes, the owners of the house are plagued by ghosts. Not wanting to live in a cursed place, the Kellys sell the house and land and leave for Arizona. At one time, the Kellys, along with the land, bought a strange structure, something like the remains of a huge fortress or fort. The new owners demolished the ruins and sold the stones for the foundation of a bridge over the Ohio River. Sixty construction workers died during the construction of the Louisville Bridge...

This article is based on the work and personal stories of Indian local historian Dan Olson. Olson does not consider himself a scientist, although the material he collected is very convincing: a solid bibliography, museum abstracts and reviews from experts, ancient nautical and geographical maps, copies of paintings and drawings, a collection of artifacts on the topic.

In parting, I ask Olson if he believes that descendants of Prince Madoc and the white Indians could remain in America.

South America

An unknown Indian tribe was discovered by an expedition of the Brazilian National Indian Foundation (FUNAI) in the state of Pará in northern Brazil. The white-skinned, blue-eyed Indians of this tribe, living in a dense tropical forest, are skilled fishermen and fearless hunters. To further study the way of life of the new tribe, the expedition members, led by Raimundo Alves, a specialist in the problems of Brazilian Indians, intend to conduct a detailed study of the life of this tribe.

In 1976, the famous traveler Thor Heyerdahl wrote: “The question of white and bearded people in pre-Columbian America has not yet been resolved, and it is on this that I am now concentrating my attention. To clarify this problem, I crossed the Atlantic on the papyrus boat “Ra-II”. I believe that here we are dealing with one of the early cultural impulses from the African-Asian region of the Mediterranean. I consider the mysterious “peoples of the sea” to be the most likely candidate for this role.

Certificate Percival Harrison Fawcett(1867 - 1925) - British topographer and traveler, lieutenant colonel. Fawcett disappeared under unknown circumstances along with his son in 1925 during an expedition to discover a lost city in the Brazilian countryside.

White Indians live on Kari,” the manager told me. “My brother once went on a longboat up the Tauman, and at the very upper reaches of the river he was told that white Indians lived nearby. He did not believe it and only laughed at the people who said this, but still went on a boat and found unmistakable traces of their presence. Then he and his men were attacked by tall, handsome, well-built savages, they had pure white skin, red hair and blue eyes. They fought like devils, and when my brother killed one of them, the rest took the body and ran away." Another fragment: “I knew a man who met such an Indian,” the British consul told me. “These Indians are completely wild, and it is believed that they only come out at night.” That's why they are called "bats." “Where do they live? - I asked. - Somewhere in the area of ​​​​the lost gold mines, either north or northwest of the Diamantinu River. No one knows their exact location. Mato Grosso is a very poorly explored country; no one has yet penetrated the mountainous regions in the north. Perhaps in a hundred years flying cars will be able to do this, who knows?

My messengers report that after a long march they have found a village with a thousand inhabitants. The locals greeted them with honors, settled them in the most beautiful houses, took care of their weapons, kissed their hands and feet, trying to make them understand in any way that they (the Spaniards) were white people who came from God. About fifty residents asked my messengers to take them with them to heaven to the star gods.

This is the first mention of the veneration of white gods among the American Indians. “They (the Spaniards) could do whatever they wanted and no one stopped them; they cut jade, smelted gold, and behind all this was Quetzalcoatl,” one Spanish chronicler wrote after Columbus.

In both Americas, there are countless legends that have survived virtually unchanged to this day, which tell of the landing of white bearded people on the shores of the Indians in ancient times. They brought the Indians the basics of knowledge, laws, civilization... They arrived on large strange ships with swan wings and a luminous hull. Approaching the shore, the ships landed people - blue-eyed and fair-haired - in robes of coarse black material and short gloves. They had snake-shaped ornaments on their foreheads. The Aztecs and Toltecs called the white god Quetzalcoatl, the Incas - Kon-Tiki Viracocha, the Mayans - Kukulkai, the Chibcha Indians - Bochica.

Francisco Pizarro about the Incas: “The ruling class in the Peruvian kingdom was light-skinned, the color of ripe wheat. Most of the nobles were surprisingly similar to the Spaniards. In this country I met an Indian woman so light-skinned that I was amazed. Neighbors call these people “children of the gods.” By the time the Spaniards arrived, there were about five hundred such representatives of the elite of Peruvian society and they spoke a special language. Chroniclers also report that eight rulers of the Incan dynasty were white and bearded, and their wives were “white as an egg.” One of the chroniclers, Garcillaso de la Vega, spoke of a burial in which he saw a mummy with hair as white as snow. But the man died young, so it wasn't gray hair. De la Vega was told that this was the mummy of the White Inca, the 8th ruler of the Sun.

In 1926, the American ethnographer Harris studied the Indians of San Blas and wrote that they had hair the color of flax and straw and the build of a white man.

The French explorer Homais described an encounter with the Waika Indian tribe, whose hair was chestnut. “The so-called white race,” he wrote, “has, even with a superficial examination, a mass of representatives among the Amazonian Indians.”

On Easter Island there are legends that the ancestors of the islanders came from a desert country in the East and reached the island after sailing sixty days towards the setting sun. Today's islanders claim that some of their ancestors had white skin and red hair, while others had dark skin and hair. This was also witnessed by the first Europeans who visited the island. When in 1722 Fr. Easter was first visited by a Dutch frigate, then a white man climbed on board, among other inhabitants, and the Dutch wrote the following about the rest of the islanders: “Among them there are dark brown, like the Spaniards, and completely white people, and some have even red skin, like as if the sun was burning her.”

Thompson's notes (1880) are also very curious in this regard, which speaks of a country located, according to legend, sixty days' journey east of Fr. Easter. It was also called the “country of burials”: ​​the climate there was so hot that people died and plants withered. From Fr. Easter to the west, along the entire vast stretch to Southeast Asia, there is nothing that could correspond to this description: the shores of all the islands are covered with tropical forest. But in the east lie the coastal deserts of Peru, and nowhere else in the Pacific Ocean is there an area that better matches the descriptions of the legend than the Peruvian coast - both in name and in climate. There, along the deserted Pacific coast, there are numerous burial sites. Because The climate is very dry, it allowed modern scientists to study in detail the bodies buried there, which turned practically into mummies.

In theory, these mummies should have given researchers a comprehensive answer to the question: what was the type of ancient pre-Inca population of Peru? But the mummies only posed new mysteries: anthropologists identified the types of buried people as never before encountered in ancient America. In 1925, archaeologists discovered two more large necropolises - on the Paracas Peninsula (south of the Peruvian coast). There were hundreds of mummies there. Radiocarbon analysis determined their age - 2200 years. Near the graves, large quantities of fragments of hardwood trees, which were usually used to build rafts, were found. These bodies also differed in structure from the basic physical type of the ancient Peruvian population. The American anthropologist Stewart then wrote about this: “This was a selected group of large people, absolutely not typical for the population of Peru.”

While Stewart was studying the bones, M. Trotter was analyzing the hair of nine mummies. Their color is mostly red-brown, but in some cases it is very light, almost golden. The hair of two mummies was generally different from the rest - it was curly. The shape of the hair cut is different for different mummies, and almost all shapes are found in the burial. As for the thickness, “it is smaller than that of other Indians, but not as small as that of the average European population (for example, the Dutch),” Trotter wrote in her conclusion. As you know, human hair does not change after death. They may become brittle, but neither the color nor the structure changes.

A superficial acquaintance with the vast and varied literature on the history of Peru is enough to find many references to bearded and white-skinned Indian gods.

Images of these deities stood in Inca temples. In the temple of Cuzco, razed to the ground, there was a huge statue depicting a man in a long robe and sandals, “exactly the same as what the Spanish artists painted at home,” wrote the Spanish conquistador Pizarro. In the temple built in honor of Viracocha, there also stood the great god Kon-Tiki Viracocha - a man with a long beard and proud posture, wearing a long robe. The chronicler wrote that when the Spaniards saw this statue, they thought that Saint Bartholomew had reached Peru and the Indians created a monument in memory of this event. The conquistadors were so amazed by the strange statue that they did not destroy it immediately, and the temple for a time avoided the fate of other similar structures. But soon its fragments were taken away.

While exploring Peru, the Spaniards came across huge megalithic structures from pre-Inca times, which also lay in ruins. “When I asked the local Indians who built these ancient monuments,” wrote the chronicler Cieza de Leon in 1553, “they answered that it was done by another people, bearded and white-skinned, like us Spaniards. Those people arrived long before the Incas and settled here.” How strong and enduring this legend is is confirmed by the testimony of the modern Peruvian archaeologist Valcarcel, who heard from the Indians who lived near the ruins that “these structures were created by a foreign people, white like the Europeans.”

Lake Titicaca turned out to be at the very center of the “activity” of the white god Viracocha, for all evidence agrees on one thing - there, on the lake, and in the neighboring city of Tiahuanaco, was the residence of the god. “They also said,” writes de Leon, “that on the island of Titicaca in past centuries there lived a people, white like us, and one local leader named Kari with his people came to this island and waged war against this people and killed many.” . The white people left their buildings on the lake. “I asked the locals,” de Leon further writes, “if these buildings were created during the time of the Incas. They laughed at my question and said that they knew for certain that all this was done long before the power of the Incas. They saw bearded men on the island of Titicaca. These were people of subtle minds who came from an unknown country, and there were few of them, and many of them were killed in the war.”

The Frenchman Bandelier was also inspired by these legends at the end of the 19th century. and began excavations on Lake Titicaca. He was told that in ancient times people similar to Europeans came to the island, they married local women, and their children became Incas. The tribes before them lived the life of savages, but “a white man came and he had great authority. In many villages he taught people to live normally. Everywhere they called him the same - Tikki Viracocha. And in his honor they created temples and erected statues in them.” When the chronicler Betanzos, who took part in the first Peruvian campaigns of the Spaniards, asked the Indians what Viracocha looked like, they answered that he was tall, in a white robe down to his toes, his hair was secured on his head with something like a tonsure (?), he walked important and in his hands he was holding something similar to a prayer book (?). Where did Viracocha come from? There is no single answer to this question. “Many believe that his name is Inga Viracocha, and this means “sea foam”,” notes the chronicler Zarate. According to the stories of the old Indians, he led his people across the sea.

Legends of the Chimu Indians tell that a white deity came from the north, from the sea, and then rose to Lake Titicaca. The “humanization” of Viracocha is most clearly manifested in those legends where various purely earthly qualities are attributed to him: they call him smart, cunning, kind, but at the same time they call him the Son of the Sun. The Indians claim that he sailed on reed boats to the shores of Lake Titicaca and created the megalithic city of Tiahuanaco. From here he sent bearded ambassadors to all corners of Peru to teach people and tell them that he was their creator. But, in the end, dissatisfied with the behavior of the inhabitants, he left their lands - he went down with his associates to the Pacific coast and went by sea to the west along with the sun. As we see, they went towards Polynesia, but came from the north.

In the mountains of Colombia lived another mysterious people - the Chibcha, who had reached a high level of culture before the arrival of the Spaniards. His legends also contain information about the white teacher Bochica with the same description as that of the Incas. He ruled it for many years and was also called Sua, that is, “sun”. He came to them from the east.

In Venezuela and neighboring areas there are also legends about the presence of a mysterious wanderer there who taught the locals how to farm. They called him Tsuma (or Sume) there. According to legend, he ordered all the people to gather around a high rock, stood on it and told them laws and instructions. After living with people, he left them.

The Kuna Indians live in the area of ​​today's Panama Canal. Their legends also include someone who, after a great flood, came and taught them crafts. In Mexico, at the time of the Spanish invasion, the high civilization of the Aztecs was blooming. From Anahuac (Texas) to Yucotan, the Aztecs spoke of the white god Quetzalcoatl. According to legend, he was the fifth ruler of the Toltecs, came from the Land of the Rising Sun (of course, the Aztecs did not mean Japan) and wore a long cape. He ruled for a long time in Tollan, prohibiting human sacrifice, preaching peace and vegetarianism. But this did not last long: the devil forced Quetzalcoatl to indulge in vanity and wallow in sins. However, he soon became ashamed of his weaknesses, and he left the country in a southern direction.

Cortez’s Carta Segunda contains an excerpt from Montezuma’s speech: “We know from the writings handed down to us by our ancestors that neither I nor anyone else who inhabits this country are its original inhabitants. We come from other lands. We also know that we descend from the ruler, whose subordinates we were. He came to this country, he again wanted to leave and take his people with him. But they had already married local women, built houses and did not want to go with him. And he left. Since then we have been waiting for him to return someday. Just from the direction you came from, Cortez.” It is known what price the Aztecs paid for their “come true” dream...

As scientists have proven, the neighbors of the Aztecs - the Mayans - also did not always live in today's places, but migrated from other areas. The Mayans themselves say that their ancestors came twice. The first time was the largest migration - from overseas, from the east, from where 12 thread-paths were laid, and Itzamna led them. Another, smaller group came from the west, and among them was Kukulkan. They all had flowing robes, sandals, long beards and bare heads. Kukulkan is remembered as the builder of the pyramids and the founder of the cities of Mayapac and Chichen Itza. He taught the Mayans how to use weapons. And again, as in Peru, he leaves the country and goes towards the setting sun.

The Indians who lived in the Tabasco jungle have similar legends. They keep information about Wotan, who came from the Yucatan regions. In ancient times, Wotan came from the East. He was sent by the gods to divide the earth, distribute it to human races and give each its own language. The country from which he came was called Valum Votan. The myth ends very strangely: “When the time of sad departure finally came, he did not go through the valley of death, like all mortals, but passed through a cave into the underworld.”

Yes, there is evidence that the medieval Spaniards did not destroy all the statues; the Indians managed to hide some. When archaeologist Bennett was excavating in Tiahuanaco in 1932, he came across a red stone figurine depicting the god Kon-Tiki Viracocha in a long robe with a beard. His robe was decorated with horned snakes and two pumas - symbols of the supreme deity in Mexico and Peru. This figurine was identical to the one found on the shores of Lake Titicaca, precisely on the peninsula closest to the island of the same name. Other similar sculptures were found around the lake. On the Peruvian coast, Viracocha was immortalized in ceramics and drawings. The authors of these drawings are the early Chimu and Mochica. Similar finds are found in Ecuador, Colombia, Guatemala, Mexico, and El Salvador. (Note that bearded images were noted by A. Humboldt, looking at the drawings of ancient manuscripts stored in the Imperial Library of Vienna in 1810.) Colored fragments of the frescoes of the Chichen Itza temples have also reached us, telling about the naval battle of black and white people. These drawings have not yet been solved.

North America

Recently, geneticists found that among the “Indians” of America there are representatives of the DNA haplogroup R1a. They, without any hesitation, were called the descendants of European Jews, Ashkenazi Levites, the remnants of the ten lost tribes of Israel... However, for some reason, the lost tribes - "Indians" still live in reservations, essentially in modern-type concentration camps, and defenders of Jewish rights this is not at all disturbing, nor was their destruction in earlier history.

There is every reason to believe that representatives of this haplogroup are the remnants of the indigenous population of the American continent.

It is traditionally believed that North American “Indians” are naked, red-skinned, beardless and mustacheless savages. However, if you look at these photographs of North American "Indians" of the 19th century, the generally accepted picture changes somewhat

"During the Great Flood 12-13 thousand years ago (I lean towards more than 13 thousand years) BC. Rod (the first "Eve" of the earthly man of the white race of the planet) in the person of the Great Ma "goddess" At-Ata sailed from his waters to the Pacific coast of modern Guatemala and founded a colony of local KICHE Indians there, where she ended her “swimming” on the slopes of the Agua volcano (she found land). It seems to me that then it was a volcanic island in the archipelago of unflooded volcanoes, the peaks of the future Andes mountains (now .The Equatorial Cordillera of Central America, but the Cordillera and Andes of South America in geography are still called the “Belt of the Andes Mountains”).” (article “At-tit from Guatemala”)
What did the indigenous population of South and North America look like before Western expansion? The Indians describe most of the Gods as the priests of the antediluvian Vedic civilization looked like. What did the indigenous population of North and South America really look like? What was the basis for the legends about the White Gods in Indian civilizations? This is what we will find out with you, reader, now...

1.BRAZIL. “An unknown Indian tribe was discovered by an expedition of the Brazilian National Indian Foundation (FUNAI) in the state of Pará in northern Brazil. The white-skinned, blue-eyed Indians of this tribe, living in a dense tropical forest, are skilled fishermen and fearless hunters. To further study the lifestyle of the new tribe, members of the expedition in led by a specialist on the problems of Brazilian Indians, Raimundo Alves, intend to conduct a detailed study of the life of this tribe." (Pravda newspaper, June 4, 1975)

From Volkha: PAIR - “P” (ancestral) + “ARA” (Union of the glorious lands of Europe).
PAIR - “Ara’s ancestors”...And this says a LOT: the ancestors were the Nords-Rus!

"Testimony of Percival Harrison Fawcett (1867 - 1925), British surveyor and traveler, lieutenant colonel. Fawcett disappeared under unknown circumstances along with his son in 1925 during an expedition whose purpose was to discover a certain lost city in the Brazilian countryside."
White Indians live on Kari,” the manager told me. “My brother once went on a longboat up the Tauman, and at the very upper reaches of the river he was told that white Indians lived nearby. He didn’t believe it and only laughed at the people who said this, but nevertheless went on a boat and found unmistakable traces of their presence. Then he and his people were attacked by tall, handsome, well-built savages. They had pure white skin, red hair and blue eyes. They fought like devils, and when my brother killed one of them, the rest took the body and ran away." Another fragment: “I knew a man who met such an Indian,” the British consul told me. “These Indians are completely wild, and it is believed that they only come out at night. That’s why they are called " bats." "Where do they live?" - I asked. “Somewhere in the area of ​​​​the lost gold mines, either north or northwest of the Diamantinu River. No one knows their exact location. Mato Grosso is a very poorly explored country, in mountainous areas on No one has penetrated the north yet. Perhaps in a hundred years flying cars will be able to do this, who knows?
“My messengers report that after a long march they found a village of 1000 inhabitants. The locals greeted them with honors, settled them in the most beautiful houses, took care of their weapons, kissed their hands and feet, trying to make them understand in any way that they (the Spaniards) - white people who came FROM GOD. About 50 inhabitants asked my messengers to take them with them to heaven to the STAR GODS." (wrote H. Columbus in 1492)
This is the first mention of the veneration of white gods among the Indians of America. “They (the Spaniards) could do whatever they wanted and no one stopped them; they cut jade, smelted gold, and behind all this was Quetzalcoatl” (era of Columbus, chronicler of Spain)
“The French researcher Homais described a meeting with the Waika Indian tribe, whose hair was chestnut-colored. “The so-called white race,” he wrote, “has, even with a superficial examination, a lot of representatives among the Amazon Indians.” (stat. “White Indians of both Americas ")

From Volkha: TAUMAN - "TAU" (Kabbalah of the Jews - rearrangement of letters in a word, -ATAU - distortion from ATA) + "MAN" (person, maternal carrier - by blood of the clan).
TAUMAN - "Ata - man" (the great ancestor of the Great Ma - the earthly woman of the Family).
Mention of the “STAR GODS” who can take a person “to heaven”, i.e. to the Galaxy - a mention of the “TITANS”. In particular, Ata-At... the titan ORN from the ancestral continent Or (Hyperborea). Ma was white races according to DNA - engineering of HUMAN creation.

QUETZALCOATL - "KE" (distortion from KA - the essence of LIGHT, "star") + "CA" (SA - Creator, Creator, "GOD") + "L" (missing the second "A" - AL-blood) + "KO "(distorted KA) + "AT" (name At) + "L" (again AL-blood).
QUEZALCOATL - “KA of the Creator “GOD” blood + KA At blood”, i.e. “KAKA At in the BLOOD” (human).

BRAZIL - “B” (Great Ma - Foremother of ALL the white race) + “RA” (sun of Ancient Egypt) + “Z” (s) + “OR” (distortion from ALA-blood) + “I” (late Byzantine. addition to the word DOMINICAN CATHOLIC, Church of the Temple of Yahweh Christ).
BRAZIL - "With the blood of the Great Ma Ra."

We get the name of the goddess (besides At there was another Titan, or this is her second name):
THE GREAT Ma Ra is the Great MARA (there is both in the pantheon of Rod and in the pantheon of Ra).
Even though At among the Mexicans HE (male), in South America the name At-Ata is FEMALE. Hence there were ATS men and women...White Gods from the Stars. AS there is, for example, I have WOLHI, like other Magi , but not all Magi. KAKA - the connection of a person’s own KA with the White God’s KA through the information field of the Galaxy (telepathic, mental).
Triple KA (KAKASHAKA) means “GOD” - the sower with the help of DNA engineering of intelligent humanoid civilizations across the Galaxy (the Path of the Khuman)...and there is the Path of the White Gods.
It is clear that “GOD” QUEZALCOATL CACACACA, “titan” from the stars, from the ancestral continent Or (Hyperborea).

2. PERU.. “Fr. Pizarro about the Incas: “The ruling class in the Peruvian kingdom was fair-skinned, the color of ripe wheat. Most of the nobles were surprisingly similar to the Spaniards. In this country, I met an Indian woman so fair-skinned that I was amazed. The neighbors call these people “ children of the gods." By the time the Spaniards arrived, there were about 500 such representatives of the elite of Peruvian society and they spoke a special language. Chroniclers also report that 8 rulers of the Inca dynasty were white and bearded, and their wives were “white as an egg.” One of the chroniclers ,Garcillaso de la Vega, spoke of a burial in which he saw a mummy with hair as white as snow. But that man died young, so it was not gray hair. De la Vega was told that this was the mummy of the White Inca, 8th ruler of the Sun.
In 1926, American ethnographer Harris studied the Indians of San Blas and wrote that they had hair the color of flax and straw and the build of a white man.
In theory, these mummies should have given researchers a comprehensive answer to the question: what was the type of ancient pre-Inca population of Peru? But the mummies only posed new mysteries: the types of buried people were identified by anthropologists as never before encountered in ancient America. In 1925, archaeologists discovered 2 large necropolises - on the Paracas Peninsula (south of the Peruvian coast). There were hundreds of mummies there. Radiocarbon analysis determined their age at 2200 years old. Near the graves, large quantities of fragments of hard trees, which were usually used to build rafts, were found. These bodies also differed in structure from the main physical type of the ancient Peruvian population. American anthropologist Stewart then wrote about this: “It was a selected group of large people, absolutely not typical for the population of Peru." While Stewart was studying the bones, M. Trotter analyzed the hair of 9 mummies. Their color was mostly red-brown, but in some cases very light, almost golden. Hair 2 -x mummies were generally different from the rest: they were curly. The shape of the hair cut is different for different mummies, and almost all forms are found in the burial. As for the thickness, “it is smaller here than in other Indian mummies, but not as small as in the average European population (for example, the Dutch),” Trotter wrote in conclusion. As is known, human hair does not undergo changes after death. It may become brittle, but neither the color nor the structure changes. Images of these deities stood in Inca temples.
In the temple of Cuzco, razed to the ground, there was a huge statue depicting a man in a long robe and sandals, “exactly the same as what Spanish artists painted at home,” wrote the Spanish conquistador Pizarro. In the temple built in honor of Viracocha, too stood the great god Kon-Tiki Viracocha - a man with a long beard and proud posture, in a long robe. The chronicler wrote that when the Spaniards saw this statue, they thought that St. Bartholomew had reached Peru and the Indians created a monument in memory of this event. The conquistadors were so amazed by the strange statue that they did not destroy it immediately, and the temple for a while avoided the fate of other similar structures. But soon its ruins were taken away.
While exploring Peru, the Spaniards came across huge megalithic structures from pre-Inca times, also lying in ruins. “When I asked the local Indians who built these ancient monuments,” wrote the chronicler Cieza de Leon in 1553, “they answered that someone else had done it.” people, bearded and white-skinned, like us Spaniards. Those people arrived long before the Incas and settled here." Testimony of the modern Peruvian archaeologist Valcarcel, who heard from the Indians who lived near the ruins that "these structures were created by a foreign people, white, like Europeans."
A superficial acquaintance with the vast and varied literature on the history of Peru is enough to find many references to bearded and white-skinned Indian gods. At the very center of the “activity” of the white god Viracocha was Lake Titicaca, there, on the lake, and in the neighboring city of Tiahuanaco and there was the residence of God. “They also said,” writes de Leon, “that on the island of Titicaca in past centuries there lived a people, white like us, and one local leader named Kari with his people came to this island and waged war against it people and killed many." The white people left their buildings on the lake. "I asked the local residents,” de Leon further writes, “if these buildings were created during the times of the Incas. They laughed at my question and said that they knew for certain that all this was done long before the rule of the Incas. They saw bearded men on the island of Titicaca. These were people of subtle minds who came from an unknown country, and there were few of them, and many of them were killed in the war."
The Frenchman Bandelier was also inspired by these legends at the end of the 19th century. and began excavations on Lake Titicaca. He was told that in ancient times people similar to Europeans came to the island, they married local women, and their children became Incas. The tribes before them lived the life of savages, but “a white man came and he possessed great authority. In many villages he taught people to live normally. Everywhere they called him the same - Tikki Viracocha. And in his honor they created temples and erected statues in them." When the chronicler Betanzos, who took part in the first Peruvian campaigns of the Spaniards, asked the Indians what Viracocha looked like, they answered that he was tall, in a white robe down to his toes, his hair was secured on his head with something like a tonsure (?), he walked importantly and in his hands he held something similar to a prayer book (?). Where did Viracocha come from? There is no single answer to this question. “Many believe that his name is Inga Viracocha, and it means “sea foam,” notes the chronicler Zarate. According to the stories of the old Indians, he led his people across the sea. The legends of the Chimu Indians tell that the white deity came from the north, from side of the sea, and then rose to Lake Titicaca. “The humanization” of Viracocha is most clearly manifested in those legends where various purely earthly qualities are attributed to him: they call him smart, cunning, kind, but at the same time they call him the Son of the Sun. The Indians claim that he sailed on reed boats to the shores of Lake Titicaca and created the megalithic city of Tiahuanaco. From here he sent bearded ambassadors to all corners of Peru to teach people and say that he was their creator. But, in the end, dissatisfied with the behavior of the inhabitants, he left their lands - descended with his companions to the Pacific coast and went by sea to the west along with the sun. As we see, they went towards Polynesia, but came from the north." (stat. "White Indians of both Americas")

From the Volkha: INKA - “IN” (the will of the bearer) + “KA” (the essence of the Spirit of LIGHT).
INKA - “The will of the bearer of the Light KA.” (Ruler of the Sun).

PARAKAS - “P” (ancestral) + “ARA” (we are looking for the Proto-Slavs-AROV) + ​​“KA” (light essence) + “S” (Byzantine prefix to the masculine word).
PARACAS - "Ancestor of ARA" (she, a resident of Ara). - Slavic-Russian Nordic trace!

PERU - “P” + “RU” (Kabbalah of the Jews, UR - distorted from AR, resident of AR).
PERU - "Ancestor of AR".-Again glorious trace!

CUSCO - "KU" (Kabbalah: UK - AK, -Darkness of essence) + "S" + "KO" (distorted KA, - Light of essence).
CUSCO - "AKKA" (luminosity of the being's essence).

KON-TIKI VIRACOCHA - "KON" (KA of the carrier) + "KA At" + "B" + "IR" (distorted from Or) + "AKO" (the second "K" is lost, Kabbalah: KON-TIKI VIRACOCHA - " Carrier of KAKA At in Ore AKKA Chora.”

CONCLUSION Magi: KAKA At (khuman, humanoid) in Ora is the LIGHT DARKNESS of the god Chor (lord of the World of Darkness, - the World of Chor - the Galaxy space), i.e. At - “titan” - khuman (humanoid) Chor from the Galaxy, who landed in Ora -Hyperborea.At is Chor, the Star “GOD” from the Galaxy (White God).

TIAHUANACO - "TIA" (Kabbalah ATA) + "U" + "AN" (OH - the surrounding world of the carrier) + "KO" (KA).
TIAUANACO - "KA Ata at the world of the carrier."

INGA Viracocha - “IN” (will of the bearer) + “GA” (road) Viracocha.
INGA VIRACOCHA - "The bearer of the (own) will of the road to Or "GOD" Chor."

CONCLUSION Magi: Again, it turns out that Viracocha is one of the cosmic khumans (humanoid) of the Galaxy! And the trace to Or is obvious! Viracocha is the “Son of the Sun”, where “SOL” is a “star”. Hence Viracocha is the STAR White God of the Galaxy.

TITIKAKA - TITIKAKA - "Titan by the will of the khuman", or "Titan-khuman" (humanoid from the Galaxy).

3.COLUMBIA. “In the mountains of Colombia lived one mysterious people - the Chibcha, who had reached a high level of culture before the arrival of the Spaniards. Their legends contain information about the white teacher Bochica with the same description as that of the Incas. He ruled over them for many years and was also called Sua, then there is a “sun”. He came to them from the east.” (stat. “White Indians of both Americas”)

From Volkha: BOCHIKA - “BO” (short for GOD) + “CHIKA” (Chi - AK, darkness and KA-light; luminosity of essence). BOCHIKA - “AKKA GOD”, i.e. luminosity of the essence of GOD. From here BOCHIKA is “full GOD” (full-fledged).

4.VENEZUELA. “In Venezuela and neighboring areas there are also legends about the presence of a mysterious wanderer there who taught the locals about agriculture. He was called there Tsuma (or Sume). According to legend, he ordered all the people to gather around a high rock, stood on it and told them laws and instructions. After living with people, he left them." (stat. "White Indians of both Americas")

From Volkha: VENEZUELA - - “The blood of the Creator” (god) is in her.

TSUMA - "T" (World of Darkness) + "SUMA" (distortion. SA MA - Creator-GOD Mother, Great Ma).
TSUMA - “Darkness of the goddess Great Ma” (meaning At-Ata).

5.PANAMA. “In the area of ​​the modern Panama Canal, the Kuna Indians live. Their legends include someone who, after a severe flood, came and taught them crafts.”

From Volkha: PANAMA - “P” (ancestral) + “AMA” (god of Ancient Indus).

PANAMA - "Ancestor of Ama" (a trace of the relationship between the INCAS and the Sumerians of Ancient Indus (the Ganga River valley and the Himal-Himalayan region).

6. SOUTH AMERICA (all). “Yes, there is evidence, the medieval Spaniards did not destroy all the statues, the Indians managed to hide some. When archaeologist Bennett was excavating in Tiahuanaco in 1932, he came across a red stone figurine of the god Kon-Tiki Viracocha in a long robe, with a beard. His robe was decorated with horned snakes and two pumas - symbols of the highest deity in Mexico and Peru. This figurine was identical to the one found on the shores of Lake Titicaca, just on the peninsula closest to the island of the same name. Other similar statues were found around the lake. On the Peruvian coast, Viracocha was immortalized in ceramics and drawings. The authors of these drawings were the early Chimu and Mochica. Similar finds are found in Ecuador, Colombia, Guatemala, Mexico, and El Salvador. (Note that bearded images were noted by A. Humboldt, looking at the drawings of ancient manuscripts, stored in the Imperial Library of Vienna in 1810) Colored fragments of the frescoes of the Chichen Itza temples have also reached us, telling about the naval battle of black and white people. These drawings have not yet been solved." (stat. "White Indians of both Americas")

“Let’s continue to talk about the WHITE aboriginal population of North America...” In both Americas there are countless legends that have survived almost unchanged to this day, which tell of the landing of white bearded people on the shores of the Indians in ancient times. They brought the basics of knowledge to the Indians , laws, civilization..." (stat. "White Indians of both Americas")

7.MEXICO. “In Mexico, at the time of the Spanish invasion, the high civilization of the Aztecs was blooming. From Anahuac (Texas) to Yucotan, the Aztecs spoke of the white god Quetzalcoatl. According to legend, he was the 5th ruler of the Toltecs, arrived from the Land of the Rising Sun (of course, the Aztecs did not mean Japan ) and wore a long cape. He ruled for a long time in Tollan, prohibiting human sacrifices, preaching peace and vegetarianism. But this did not last long: the devil forced Quetzalcoatl to indulge in vanity and wallow in sins. However, he soon became ashamed of his weaknesses, and he left the country in in a southerly direction. In Cortez’s Map of the Segunda there is an excerpt from Montezuma’s speech: “We know from the writings handed down to us from our ancestors that neither I nor anyone else,
inhabiting this country are not its indigenous inhabitants. We came from other lands. We also know that we descend from the ruler, whose subordinates we were. He came to this country, he again wanted to leave and take his people with him. But they had already married local women, built houses and did not want to go with him. And he left. Since then we have been waiting for him to return someday. Just from the side where you came from, Cortez. "What price did the Aztecs pay for your “come true” dream, it is known...
As scientists have proven, the neighbors of the Aztecs, the Mayans, also did not always live in today’s places, but migrated from other areas. The Mayans themselves say that their ancestors came twice. The first time was the largest migration - from overseas, from the east, where the roads were laid 12 thread-paths, and Itzamna led them. Another group, a smaller one, came from the west, and among them was Kukulkan. They all had flowing robes, sandals, long beards and bare heads. Kukulkan is remembered as the builder of the pyramids and the founder of the city Mayapaka and Chichen Itza. He taught the Mayans to use weapons. And again, as in Peru, he leaves the country and goes towards the setting sun.
The Indians who lived in the jungles of Tabasco have similar legends. They keep information about Wotan, who came from the regions of Yucatan. In ancient times, Wotan came from the East. He was sent by the gods to divide the earth, distribute it to human races and give each its own language. Country , from where he came was called the Valum of Wotan. The myth ends very strangely: “When the time of sad departure finally came, he did not go through the valley of death, like all mortals, but passed through a cave into the underworld.”
In both Americas, there are countless legends that have survived virtually unchanged to this day, which tell about the landing of white bearded people on the shores of the Indians in time immemorial. They brought the Indians the basics of knowledge, laws, civilization... They arrived on large strange ships with swan wings and with a luminous body. Approaching the shore, the ships landed people - blue-eyed and fair-haired - in robes made of rough black material, wearing short gloves. On their foreheads they had jewelry in the shape of a snake. The Aztecs and Toltecs called the white god
Quetzalcoatl, Incas - Kon-Tiki Viracocha, Mayans - Kukulkai, Chibcha Indians - Bochica." (stat. "White Indians of both Americas")

From Volkha: MEXICO - essences).
MEXICO - "Native AKKA GOD" (full essence of the GODDESS...Great Ma Aty-At).

ANAHUACA - "ANA" (Byzantium, SHE) + "U" + "AK" (darkness of essence) + "A" (ending).
ANAHUACA - “She is darkness” (khuman - humanoid of the Galaxy, At-Ata).

YUCATAN - “YU” (U) + “KA” (light of essence) + “TA” (Kabbalah of the Jews, At) + “N” (carrier).
YUCATAN - "U KA At" (At on Earth, khuman of the Galaxy).

TOLTEC - "T" (darkness, space "K". TOLTEC - "To the Darkness of the blood of At" ("To the blood of the Star At") - Her people are like the Great Ma.

TOLLAN - "T" (Darkness) + "OLLA" (distorted OLA-EL - blood + "L" - from Lat. Luci - star LIGHT) + "N" (carrier). TOLLAN - "Carrier of the starlight of the Galaxy."

MONTEZUMA - "MON" (distortion MAN - man) + "TE" (distortion and Kabbalah, -At) + "SUMA" (Goddess Great Ma).MRONTEZUMA - "Man (son) of the Great Ma At."

ITZAMNA - carrier) + "A" (ending). ITSAMNA - "By the power of the son of the Great Ma-Queen At."

MAYA - "M" (maternal) + "AY" (short for AYN, people from Antarctica originally) + "I" (final). MAYA - "Daughter of AYA the Great Ma" (At?)

MAYAPAK - "MAYA" + "P" (ancestral) + "AK" (darkness of essence). MAYAPAK - "Daughters (At) Aya ancestral AK - Darkness (khumana) of the Galaxy."

VALUM WOTAN - VALUM - "VA" ("water" - the variable space of the vacuum cosmos) + "LUM" (distorted AL - maternal blood). VALUM - "Changing (in generations of species of khumans-humanoids of the Galaxy, where everything white should be included earthly humanity) + native blood", i.e. "Types of native blood (in the Khumans of the Galaxy)".

KON-TIKI Viracocha - (see above in the text, paragraph of article No. 2).
BOCHIKA - (see above in the text, paragraph of article No. 3).

KUKULKAI - "KUKU" (as in Kabbalah: AKKA, - the light of darkness of essence) + "I" (will).
KUKULKAI - “AKKA of the blood of the will of the star (khuman).” (DNA engineering, the creator of man on Earth).

CONCLUSION Magi: Everywhere there is a trace of the Star At-Ata, the khuman (humanoid) of the Galaxy on the Earth of Mexico, etc. Central and South America, in North America... The lands of the two centers of creation of earthly humanity: the mainland Or (Hyperborea) - WHITE RACE and Antarctica (Ainu of Japan, Lemuria...) - RED RACE and YELLOW RACE. And At-Ataona) and At (he) are mentioned everywhere, as titan-orns (bird-men) - White Gods from the stars of the Galaxy.

South America

An unknown Indian tribe was discovered by an expedition of the Brazilian National Indian Foundation (FUNAI) in the state of Pará in northern Brazil. The white-skinned, blue-eyed Indians of this tribe, living in a dense tropical forest, are skilled fishermen and fearless hunters. To further study the way of life of the new tribe, the expedition members, led by Raimundo Alves, a specialist in the problems of Brazilian Indians, intend to conduct a detailed study of the life of this tribe.

In 1976, the famous traveler Thor Heyerdahl wrote: “The question of white and bearded people in pre-Columbian America has not yet been resolved, and it is on this that I am now concentrating my attention. To clarify this problem, I crossed the Atlantic on the papyrus boat “Ra-II”. I believe that here we are dealing with one of the early cultural impulses from the African-Asian region of the Mediterranean. I consider the mysterious “peoples of the sea” to be the most likely candidate for this role.

Certificate Percival Harrison Fawcett(1867 - 1925) - British topographer and traveler, lieutenant colonel. Fawcett disappeared under unknown circumstances along with his son in 1925 during an expedition to discover a lost city in the Brazilian countryside.

White Indians live on Kari,” the manager told me. “My brother once went on a longboat up the Tauman, and at the very upper reaches of the river he was told that white Indians lived nearby. He did not believe it and only laughed at the people who said this, but still went on a boat and found unmistakable traces of their presence. Then he and his men were attacked by tall, handsome, well-built savages, they had pure white skin, red hair and blue eyes. They fought like devils, and when my brother killed one of them, the rest took the body and ran away." Another fragment: “I knew a man who met such an Indian,” the British consul told me. “These Indians are completely wild, and it is believed that they only come out at night.” That's why they are called "bats." “Where do they live? - I asked. - Somewhere in the area of ​​​​the lost gold mines, either north or northwest of the Diamantinu River. No one knows their exact location. Mato Grosso is a very poorly explored country; no one has yet penetrated the mountainous regions in the north. Perhaps in a hundred years flying cars will be able to do this, who knows?

My messengers report that after a long march they have found a village with a thousand inhabitants. The locals greeted them with honors, settled them in the most beautiful houses, took care of their weapons, kissed their hands and feet, trying to make them understand in any way that they (the Spaniards) were white people who came from God. About fifty residents asked my messengers to take them with them to heaven to the star gods.

This is the first mention of the veneration of white gods among the American Indians. “They (the Spaniards) could do whatever they wanted and no one stopped them; they cut jade, smelted gold, and behind all this was Quetzalcoatl,” one Spanish chronicler wrote after Columbus.

In both Americas, there are countless legends that have survived virtually unchanged to this day, which tell of the landing of white bearded people on the shores of the Indians in ancient times. They brought the Indians the basics of knowledge, laws, civilization... They arrived on large strange ships with swan wings and a luminous hull. Approaching the shore, the ships landed people - blue-eyed and fair-haired - in robes of coarse black material and short gloves. They had snake-shaped ornaments on their foreheads. The Aztecs and Toltecs called the white god Quetzalcoatl, the Incas - Kon-Tiki Viracocha, the Mayans - Kukulkai, the Chibcha Indians - Bochica.

Francisco Pizarro about the Incas: “The ruling class in the Peruvian kingdom was light-skinned, the color of ripe wheat. Most of the nobles were surprisingly similar to the Spaniards. In this country I met an Indian woman so light-skinned that I was amazed. Neighbors call these people “children of the gods.” By the time the Spaniards arrived, there were about five hundred such representatives of the elite of Peruvian society and they spoke a special language. Chroniclers also report that eight rulers of the Incan dynasty were white and bearded, and their wives were “white as an egg.” One of the chroniclers, Garcillaso de la Vega, spoke of a burial in which he saw a mummy with hair as white as snow. But the man died young, so it wasn't gray hair. De la Vega was told that this was the mummy of the White Inca, the 8th ruler of the Sun.

In 1926, the American ethnographer Harris studied the Indians of San Blas and wrote that they had hair the color of flax and straw and the build of a white man.

The French explorer Homais described an encounter with the Waika Indian tribe, whose hair was chestnut. “The so-called white race,” he wrote, “has, even with a superficial examination, a mass of representatives among the Amazonian Indians.”

On Easter Island there are legends that the ancestors of the islanders came from a desert country in the East and reached the island after sailing sixty days towards the setting sun. Today's islanders claim that some of their ancestors had white skin and red hair, while others had dark skin and hair. This was also witnessed by the first Europeans who visited the island. When in 1722 Fr. Easter was first visited by a Dutch frigate, then a white man climbed on board, among other inhabitants, and the Dutch wrote the following about the rest of the islanders: “Among them there are dark brown, like the Spaniards, and completely white people, and some have even red skin, like as if the sun was burning her.”

Thompson's notes (1880) are also very curious in this regard, which speaks of a country located, according to legend, sixty days' journey east of Fr. Easter. It was also called the “country of burials”: ​​the climate there was so hot that people died and plants withered. From Fr. Easter to the west, along the entire vast stretch to Southeast Asia, there is nothing that could correspond to this description: the shores of all the islands are covered with tropical forest. But in the east lie the coastal deserts of Peru, and nowhere else in the Pacific Ocean is there an area that better matches the descriptions of the legend than the Peruvian coast - both in name and in climate. There, along the deserted Pacific coast, there are numerous burial sites. Because The climate is very dry, it allowed modern scientists to study in detail the bodies buried there, which turned practically into mummies.

In theory, these mummies should have given researchers a comprehensive answer to the question: what was the type of ancient pre-Inca population of Peru? But the mummies only posed new mysteries: anthropologists identified the types of buried people as never before encountered in ancient America. In 1925, archaeologists discovered two more large necropolises - on the Paracas Peninsula (south of the Peruvian coast). There were hundreds of mummies there. Radiocarbon analysis determined their age - 2200 years. Near the graves, large quantities of fragments of hardwood trees, which were usually used to build rafts, were found. These bodies also differed in structure from the basic physical type of the ancient Peruvian population. The American anthropologist Stewart then wrote about this: “This was a selected group of large people, absolutely not typical for the population of Peru.”

While Stewart was studying the bones, M. Trotter was analyzing the hair of nine mummies. Their color is mostly red-brown, but in some cases it is very light, almost golden. The hair of two mummies was generally different from the rest - it was curly. The shape of the hair cut is different for different mummies, and almost all shapes are found in the burial. As for the thickness, “it is smaller than that of other Indians, but not as small as that of the average European population (for example, the Dutch),” Trotter wrote in her conclusion. As you know, human hair does not change after death. They may become brittle, but neither the color nor the structure changes.

A superficial acquaintance with the vast and varied literature on the history of Peru is enough to find many references to bearded and white-skinned Indian gods.

Images of these deities stood in Inca temples. In the temple of Cuzco, razed to the ground, there was a huge statue depicting a man in a long robe and sandals, “exactly the same as what the Spanish artists painted at home,” wrote the Spanish conquistador Pizarro. In the temple built in honor of Viracocha, there also stood the great god Kon-Tiki Viracocha - a man with a long beard and proud posture, wearing a long robe. The chronicler wrote that when the Spaniards saw this statue, they thought that Saint Bartholomew had reached Peru and the Indians created a monument in memory of this event. The conquistadors were so amazed by the strange statue that they did not destroy it immediately, and the temple for a time avoided the fate of other similar structures. But soon its fragments were taken away.

While exploring Peru, the Spaniards came across huge megalithic structures from pre-Inca times, which also lay in ruins. “When I asked the local Indians who built these ancient monuments,” wrote the chronicler Cieza de Leon in 1553, “they answered that it was done by another people, bearded and white-skinned, like us Spaniards. Those people arrived long before the Incas and settled here.” How strong and enduring this legend is is confirmed by the testimony of the modern Peruvian archaeologist Valcarcel, who heard from the Indians who lived near the ruins that “these structures were created by a foreign people, white like the Europeans.”

Lake Titicaca turned out to be at the very center of the “activity” of the white god Viracocha, for all evidence agrees on one thing - there, on the lake, and in the neighboring city of Tiahuanaco, was the residence of the god. “They also said,” writes de Leon, “that on the island of Titicaca in past centuries there lived a people, white like us, and one local leader named Kari with his people came to this island and waged war against this people and killed many.” . The white people left their buildings on the lake. “I asked the locals,” de Leon further writes, “if these buildings were created during the time of the Incas. They laughed at my question and said that they knew for certain that all this was done long before the power of the Incas. They saw bearded men on the island of Titicaca. These were people of subtle minds who came from an unknown country, and there were few of them, and many of them were killed in the war.”

The Frenchman Bandelier was also inspired by these legends at the end of the 19th century. and began excavations on Lake Titicaca. He was told that in ancient times people similar to Europeans came to the island, they married local women, and their children became Incas. The tribes before them lived the life of savages, but “a white man came and he had great authority. In many villages he taught people to live normally. Everywhere they called him the same - Tikki Viracocha. And in his honor they created temples and erected statues in them.” When the chronicler Betanzos, who took part in the first Peruvian campaigns of the Spaniards, asked the Indians what Viracocha looked like, they answered that he was tall, in a white robe down to his toes, his hair was secured on his head with something like a tonsure (?), he walked important and in his hands he was holding something similar to a prayer book (?). Where did Viracocha come from? There is no single answer to this question. “Many believe that his name is Inga Viracocha, and this means “sea foam”,” notes the chronicler Zarate. According to the stories of the old Indians, he led his people across the sea.

Legends of the Chimu Indians tell that a white deity came from the north, from the sea, and then rose to Lake Titicaca. The “humanization” of Viracocha is most clearly manifested in those legends where various purely earthly qualities are attributed to him: they call him smart, cunning, kind, but at the same time they call him the Son of the Sun. The Indians claim that he sailed on reed boats to the shores of Lake Titicaca and created the megalithic city of Tiahuanaco. From here he sent bearded ambassadors to all corners of Peru to teach people and tell them that he was their creator. But, in the end, dissatisfied with the behavior of the inhabitants, he left their lands - he went down with his associates to the Pacific coast and went by sea to the west along with the sun. As we see, they went towards Polynesia, but came from the north.

In the mountains of Colombia lived another mysterious people - the Chibcha, who had reached a high level of culture before the arrival of the Spaniards. His legends also contain information about the white teacher Bochica with the same description as that of the Incas. He ruled it for many years and was also called Sua, that is, “sun”. He came to them from the east.

In Venezuela and neighboring areas there are also legends about the presence of a mysterious wanderer there who taught the locals how to farm. They called him Tsuma (or Sume) there. According to legend, he ordered all the people to gather around a high rock, stood on it and told them laws and instructions. After living with people, he left them.

The Kuna Indians live in the area of ​​today's Panama Canal. Their legends also include someone who, after a great flood, came and taught them crafts. In Mexico, at the time of the Spanish invasion, the high civilization of the Aztecs was blooming. From Anahuac (Texas) to Yucotan, the Aztecs spoke of the white god Quetzalcoatl. According to legend, he was the fifth ruler of the Toltecs, came from the Land of the Rising Sun (of course, the Aztecs did not mean Japan) and wore a long cape. He ruled for a long time in Tollan, prohibiting human sacrifice, preaching peace and vegetarianism. But this did not last long: the devil forced Quetzalcoatl to indulge in vanity and wallow in sins. However, he soon became ashamed of his weaknesses, and he left the country in a southern direction.

Cortez’s Carta Segunda contains an excerpt from Montezuma’s speech: “We know from the writings handed down to us by our ancestors that neither I nor anyone else who inhabits this country are its original inhabitants. We come from other lands. We also know that we descend from the ruler, whose subordinates we were. He came to this country, he again wanted to leave and take his people with him. But they had already married local women, built houses and did not want to go with him. And he left. Since then we have been waiting for him to return someday. Just from the direction you came from, Cortez.” It is known what price the Aztecs paid for their “come true” dream...

As scientists have proven, the neighbors of the Aztecs - the Mayans - also did not always live in today's places, but migrated from other areas. The Mayans themselves say that their ancestors came twice. The first time was the largest migration - from overseas, from the east, from where 12 thread-paths were laid, and Itzamna led them. Another, smaller group came from the west, and among them was Kukulkan. They all had flowing robes, sandals, long beards and bare heads. Kukulkan is remembered as the builder of the pyramids and the founder of the cities of Mayapac and Chichen Itza. He taught the Mayans how to use weapons. And again, as in Peru, he leaves the country and goes towards the setting sun.

The Indians who lived in the Tabasco jungle have similar legends. They keep information about Wotan, who came from the Yucatan regions. In ancient times, Wotan came from the East. He was sent by the gods to divide the earth, distribute it to human races and give each its own language. The country from which he came was called Valum Votan. The myth ends very strangely: “When the time of sad departure finally came, he did not go through the valley of death, like all mortals, but passed through a cave into the underworld.”

Yes, there is evidence that the medieval Spaniards did not destroy all the statues; the Indians managed to hide some. When archaeologist Bennett was excavating in Tiahuanaco in 1932, he came across a red stone figurine depicting the god Kon-Tiki Viracocha in a long robe with a beard. His robe was decorated with horned snakes and two pumas - symbols of the supreme deity in Mexico and Peru. This figurine was identical to the one found on the shores of Lake Titicaca, precisely on the peninsula closest to the island of the same name. Other similar sculptures were found around the lake. On the Peruvian coast, Viracocha was immortalized in ceramics and drawings. The authors of these drawings are the early Chimu and Mochica. Similar finds are found in Ecuador, Colombia, Guatemala, Mexico, and El Salvador. (Note that bearded images were noted by A. Humboldt, looking at the drawings of ancient manuscripts stored in the Imperial Library of Vienna in 1810.) Colored fragments of the frescoes of the Chichen Itza temples have also reached us, telling about the naval battle of black and white people. These drawings have not yet been solved.

North America

Recently, geneticists found that among the “Indians” of America there are representatives of the DNA haplogroup R1a. They, without any hesitation, were called the descendants of European Jews, Ashkenazi Levites, the remnants of the ten lost tribes of Israel... However, for some reason, the lost tribes - "Indians" still live in reservations, essentially in modern-type concentration camps, and defenders of Jewish rights this is not at all disturbing, nor was their destruction in earlier history.

There is every reason to believe that representatives of this haplogroup are the remnants of the indigenous population of the American continent.

It is traditionally believed that North American “Indians” are naked, red-skinned, beardless and mustacheless savages. However, if you look at these photographs of North American "Indians" of the 19th century, the generally accepted picture changes somewhat